Those of us who can remember our childhoods will recall how ardently we relished the moment of the bedtime story, when our mother or father would sit down beside us in the semi-dark and read from a book of fairy tales.
Paul AusterRead
Our lives carry us along in ways we cannot control, and almost nothing stays with us. It dies when we do, and death is something that happens to us every day.
Interpretation
Life is transient and beyond our control, culminating in death.
Paul Auster's quote reflects the uncontrollable nature of life and its impermanence. It suggests that as we journey through life, we often lack control over our experiences, which are fleeting and ultimately culminate in death—the finality that shapes our existence. By asserting that death is something that occurs daily, he emphasizes the importance of recognizing life's transient beauty and the inevitability of change.
In practice
During a eulogy, to reflect on the transient nature of life.
Those of us who can remember our childhoods will recall how ardently we relished the moment of the bedtime story, when our mother or father would sit down beside us in the semi-dark and read from a book of fairy tales.
For a man who finds life tolerable only by staying on the surface of himself, it is natural to be satisfied with offering no more than his surface to others. There are few demands to be met, and no commitment is required. Marriage, on the other hand, closes the door. Your existence is confined to a narrow space in which you are constantly forced to reveal yourself – and therefore, constantly obliged to look into yourself, to examine your own depths.
He knew that his wings could ignite at any moment, but the closer he came to touching the fire, the more he sensed that he was fulfilling his destiny. As he put it in his journal that night: If I mean to save my life, then I have to come within an inch of destroying it.
People look at the same passage, and one person will say this is the best thing he's ever read, and another person will say it's absolutely idiotic. I mean, there's no way to reconcile those two things. You just have to forget the whole business of what people are saying.
Bodies count, of course - they count more than we're willing to admit - but we don't fall in love with bodies, we fall in love with each other. We all know that, but the moment we go beyond a catalogue of surface qualities and appearances, words begin to fail us, to crumble apart in mystical confusions and cloudy, unsubstantial metaphors.
At that point, Noriko finally breaks down and begins to cry sobbing into her hands as the floodgates open - this young woman who has suffered in silence for so long, this good woman who refuse to believe she's good, for only the good doubt their own goodness, which is what makes them good in the first place. The bad know they are good, but the good know nothing. They spend their lives forgiving others, but they can't forgive themselves.
A great nation is any mob of people which produces at least one honest man a century.
Everyone who observes himself doubting observes a truth, and about that which he observes he is certain; therefore he is certain about a truth. Everyone therefore who doubts whether truth exists has in himself a truth on which not to doubt.... Hence one who can doubt at all ought not to doubt the existence of truth.
The worst thing is that we live in a contaminated moral environment. We fell morally ill because we became used to saying something different from what we thought. Concepts such as love, friendship, compassion, humility or forgiveness lost their depth and dimension.
Conscience doth make cowards of us all.
We adults, our policies, our ways of governance, are responsible for poverty, not the children.
The love for justice that is in us is not only the best part of our being but it is also the most true to our nature.
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