It seemed to be a necessary ritual that he should prepare himself for sleep by meditating under the solemnity of the night sky... a mysterious transaction between the infinity of the soul and the infinity of the universe.
Victor HugoRead
A man is not idle because he is absorbed in thought. There is a visible labor and there is an invisible labor.
Interpretation
Thinking deeply is a form of work that may not be physically visible.
Victor Hugo emphasizes that mental labor, such as deep thought and contemplation, is just as significant as physical work. He suggests that while some tasks may be outwardly visible, like manual labor, there exists a profound and essential inner work that often goes unrecognized but is crucial for personal and societal development.
In practice
During a seminar on creativity, one could use this quote to highlight the importance of mental processes.
It seemed to be a necessary ritual that he should prepare himself for sleep by meditating under the solemnity of the night sky... a mysterious transaction between the infinity of the soul and the infinity of the universe.
When two mouths, made sacred by love, draw near to each other to create, it is impossible, that above that ineffable kiss there should not be a thrill in the immense mystery of the stars.
At that moment of love, a moment when passion is absolutely silent under omnipotence of ecstasy, Marius, pure seraphic Marius, would have been more capable of visiting a woman of the streets than of raising Cosetteβs dress above the ankle. Once on a moonlit night, Cosette stopped to pick up something from the ground, her dress loosened and revealed the swelling of her breasts. Marius averted his eyes.
Thought is the work of the intellect, reverie is its self-indulgence. To substitute day-dreaming for thought is to confuse a poison with a source of nourishment.
Taste is the common sense of genius.
Forget not, never forget that you have promised me to use this silver to become an honest man.... Jean Valjean, my brother: you belong no longer to evil, but to good. It is your soul that I am buying for you. I withdraw it from dark thoughts and from the spirit of perdition, and I give it to God!
Anytime you see white men suppose to fight each other an you not white, well you know you got trouble, because they blah-blah loud about Democrat or Republican an they huffing an puff about democracy someplace else but relentless, see, the deal come down evil on somebody don have no shirt an tie, somebody don live in no whiteman house no whiteman country.
We can only give away to others what we have inside ourselves.
Atheists put on false courage and alacrity in the midst of their darkness and apprehensions, like children who, when they fear to go in the dark, will sing for fear.
The bad fortune of the good turns their faces up to heaven; the good fortune of the bad bows their heads down to the earth.
But as for Aslan himself, the Beavers and the children didn't know what to do or say when they saw him. People who have not been in Narnia sometimes think that a thing cannot be good and terrible at the same time. If the children had ever thought so, they were cured of it now. For when they tried to look at Aslan's face they just caught a glimpse of the golden mane and the great, royal, solemn, overwhelming eyes; and then they found they couldn't look at him and went all trembly.
"There's got to be more to life than just living," Foyle said to the robot. "Then find it for yourself, sir. Don't ask the world to stop moving because you have doubts." "Why can't we all move forward together?" "Because you're all different. You're not lemmings. Some must lead, and hope that the rest will follow." "Who leads?" "The men who must... driven men, compelled men." "Freak men." "You're all freaks, sir. But you always have been freaks. Life is a freak. That's its hope and glory."
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