Life is life - whether in a cat, or dog or man. There is no difference there between a cat or a man. The idea of difference is a human conception for man's own advantage.
Sri AurobindoRead
She saw too that man has the power of exceeding himself, of becoming himself more entirely and profoundly than he is, - truths which have only recently begun to be seen in Europe and seem even now too great for its common intelligence.
Interpretation
The quote emphasizes humanity's potential for self-improvement and self-discovery.
Sri Aurobindo highlights the extraordinary capability within every individual to transcend their current state and fully realize their true self. This understanding of human potential is a relatively recent awakening in Europe, suggesting that society may not yet fully grasp the depth of this truth, pointing to an evolving awareness of personal and collective growth.
In practice
In a motivational speech to inspire people to embrace their potential, one might use this quote.
Life is life - whether in a cat, or dog or man. There is no difference there between a cat or a man. The idea of difference is a human conception for man's own advantage.
To listen to some devout people, one would imagine that God never laughs.
Indian religion has always felt that since the minds, the temperaments and the intellectual affinities of men are unlimited in their variety, a perfect liberty of thought and of worship must be allowed to the individual in his approach to the Infinite.
Be conscious first of thyself within, then think and act. All living thought is a world in preparation; all real act is a thought manifested. The material world exists because an idea began to play in divine self–consciousness.
Evolution is not finished; reason is not the last word nor the reasoning animal the supreme figure of Nature. As man emerged out of the animal, so out of man the superman emerges.
Impossibility is only a sum of greater unrealised possibles. It veils an advanced stage and a yet unaccomplished journey.
Most men are scantily nourished on a modicum of happiness and a number of empty thoughts which life lays on their plates. They are kept in the road of life through stern necessity by elemental duties which they cannot avoid.
Every day, we at the United Nations see the human toll of an absence of regulations or lax controls on the arms trade. We see it in the suffering of civilian populations trapped by armed conflict or pervasive crime. We see it in the killing and wounding of civilians - including children, the most vulnerable of all.
I have not been able to discover whether there exists a precise French equivalent for the common Anglo-American expression 'killing time.' It's a very crass and breezy expression, when you ponder it for a moment, considering that time, after all, is killing us.
In regard to the past, where contemplation is not obscured by desire and the need for action, we see, more clearly than in the lives about us, the value for good and evil, of the aims men have pursued and the means they have adopted. It is good, from time to time, to view the present as already past, and to examine what elements it contains that will add to the world's store of permanent possessions, that will live and give life when we and all our generation have perished.
Democratic communities have a natural taste for freedom: left to themselves they will seek it, cherish it, and view any deprivation of it with regret. But for equality their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.
The individual is not accountable to society for his actions in so far as these concern the interests of no person but himself.
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