A man really believes not what he recites in his creed, but only the things he is ready to die for.
Interpretation
True beliefs are not just spoken; they are those for which one is willing to sacrifice everything.
This quote emphasizes that genuine beliefs are not merely verbal affirmations or creeds; instead, they are demonstrated by the willingness to endure great hardship or even sacrifice one's life. It suggests that the core of a person's faith lies in their actions and the values they hold dear enough to stand up for, especially in the face of adversity.
In practice
In a motivational speech about following one's passion, this quote can reinforce the importance of commitment.
There was once a fiddler who played so beauitully that everybody danced. A deaf man who could not hear the music considered them all insane. Those who are with Jesus in suffering hear this music to which other men are deaf. They dance and do not care if they are considered insane.
Some tell me Preach the pure gospel! This reminds me that the Communist secret police also told me to preach Christ, but not to mention communism. Is it really so, that those who are for what is called a pure gospel are inspired by the same spirit as those of the Communist secret police?
Christians are meant to have the same vocation as their King, that of cross-bearers. It is this conscience of a high calling and of partnership with Jesus which brings gladness in tribulations, which makes Christians enter prisons for their faith with the joy of a bridegroom entering the bridal room.
It was strictly forbidden to preach to other prisoners. It was understood that whoever was caught doing this received a severe beating. A number of us decided to pay the price for the privilege of preaching, so we accepted their [the communists' ] terms. It was a deal; we preached and they beat us. We were happy preaching. They were happy beating us, so everyone was happy.
God will judge us not according to how much we endured, but how much we could love
A faith that can be destroyed by suffering is not faith.
When I got untethered from the comfort of religion, it wasn't a loss of faith for me, it was a discovery of self. I had faith that I'm capable enough to handle any situation. There's peace in understanding that I have only one life, here and now, and [that] I'm responsible.
And in general, the residents of the town wondered why they all felt hollow just beneath the throat, the result of missing something they had never been able to name in the first place.
Posterity will surely be amazed, and I hope vastly amused, that such slipshod and unconvincing theorizing should have so easily captivated twentieth-century minds and been so widely and recklessly applied.
He, who survives his reputation, lives out of despite himself, like a man listening to his own reproach.
My view is different from this, only to the extent that if a decision is taken, by the parents and doctors, that it is better that a baby should die, I believe it should be possible to carry out that decision, not only by withholding or withdrawing life-support - which can lead to the baby dying slowly from dehydration or from an infection - but also by taking active steps to end the baby's life swiftly and humanely.
To say that Christ is the term and motive force of evolution, to say that he manifests himself as 'evolver,' is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
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