The King himself should be under no man, but under God and the Law.
Edward CokeRead
For a man's house is his castle, et domus sua cuique tutissimum refugium [and one's home is the safest refuge to everyone].
Interpretation
A person's home is a sanctuary that offers protection and security.
This quote emphasizes the idea that a home serves as a personal sanctuary for individuals, symbolizing safety and protection. It suggests that living spaces provide not just physical shelter but also emotional refuge, making them fundamentally important to one's well-being and sense of identity.
In practice
During a speech on the importance of community, you might say this quote to highlight the significance of having a safe space.
The King himself should be under no man, but under God and the Law.
There be three kinds of unhappie men. 1. Qui scit & non docet, Hee that hath knowledge and teacheth not. 2. Qui docet & non vivit, He that teacheth, and liveth not thereafter. 3. Qui nescit, & non interrogat, He that knoweth not, and doth not enquire to understand.
No man can be a compleat Lawyer by universalitie of knowledge without experience in particular cases, nor by bare experience without universalitie of knowledge; he must be both speculative & active, for the science of the laws, I assure you, must joyne hands with experience.
It is the worst oppression, that is done by colour of justice
So as grave and learned men may doubt, without any imputation to them; for the most learned doubteth most, and the more ignorant for the most part are the more bold and peremptory.
Reason is the life of the law; nay, the common law itself is nothing else but reason - the law which is perfection of reason.
In itself and in its consequences the life of leisure is beautiful and ennobling in all civilised men's eyes.
It is a curious fact that no man likes to call himself a glutton, and yet each of us has in him a trace of gluttony, potential or actual. I cannot believe that there exists a single coherent human being who will not confess, at least to himself, that once or twice he has stuffed himself to bursting point on anything from quail financiere to flapjacks, for no other reason than the beastlike satisfaction of his belly.
One fast move or I'm gone,' I realize, gone the way of the last three years of drunken hopelessness which is a physical and spiritual and metaphysical hopelessness you can't learn in school no matter how many books on existentialism or pessimisn you read, or how many jugs of vision-producing Ayahuasca drink, or Mescaline take, or Peyote goop up with -
The physical body is acknowledged as dust, the personal drama as delusion. It is as if the world we perceive through our senses, the whole gorgeous and terrible pageant, were the breath-thin surface of a bubble, and everything else, inside and outside, is pure radiance. Both suffering and joy come then like a brief reflection, and death like a pin.
I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.
When all the faces have been rejected and emptiness is left, you have found the original face. Emptiness is the original face. Zero is the ultimate experience. Nothingness - or more accurately NO-THINGNESS - is your original face.
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