Infuriatingly stupid analysts - especially people who called themselves Arabists, yet who seemed to know next to nothing about the reality of the Islamic world - wrote reams of commentary [after 9/11]. Their articles were all about Islam saving Aristotle and the zero, which medieval Muslim scholars had done more than eight hundred years ago; about Islam being a religion of peace and tolerance, not the slightest bit violent. These were fairy tales, nothing to do with the real world I knew.
Many people in Europe and the U.S. dispute the thesis that we are living through a clash of civilisations between Islam and the west. But a radical minority of Muslims firmly believes that Islam is under siege, and is committed to winning the holy war it has declared against the West.
Interpretation
What this quote means
This quote discusses the differing perspectives on the perceived conflict between Islam and the West.
Ayaan Hirsi Ali's quote highlights the complex views on the relationship between Islam and Western societies, emphasizing that while many dispute the notion of a civilizational clash, there exists a radical minority within Islam that perceives itself under threat and is willing to engage in a ideological battle. This indicates a deeper socio-political struggle where beliefs about identity, conflict, and coexistence are at stake, raising questions about how different cultures perceive each other in a globalized world.
Themes
In practice
Example use cases
In a debate about cultural differences, one could use this quote to illustrate the tension between belief systems.
More from Ayaan Hirsi Ali
All quotes →But without doubts, without a standpoint reached through questionings, human beings can't acquire knowledge.
It's wrong to treat Muslims as if they will never find their John Stuart Mill. Christianity and Judaism show people can be very dogmatic and then open up.
I assume the closest members of my family don't actually want to kill me, but the truth is that I have shamed and hurt them; they have to deal with the outrage that my public statements cause, and undoubtedly some members of my clan do want to kill me for that.
It is easy to be disgruntled if you are denied rights and freedoms to which you feel entitled. But if you are not coherent, if you cannot put into words what it is that displeases you and why it is unfair and should change, then you are dismissed as an unreasonable whiner. You may be lectured about perseverance and patience, life as a test, the need to accept the higher wisdom of others.
The concept of God in Jewish orthodoxy is one where you're having constant quarrels with God. Where I come from, in Islam, the only concept of God is you submit to Him and you obey His commands; no quarreling allowed.
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At a certain point, I just felt, you know, God is not looking for alms, God is looking for action.
Repudiating the sensible world, which he neither sees himself nor believes from those who have, the Peripatetic joins combat by childish quibbling in a world on paper, and denies the Sun shines because he himself is blind.
Through this feeling of helplessness suddenly burst a piercing nostalgia for the lost world of childhood. The way it came right up against the heart, that world, and against the face. No indoors or outdoors, only everything touching us, and the grown-ups lumbering past overhead like constellations.
Am I a pessimist? Not at all. I am convinced that the history of the human race, no matter how tragic, will ultimately lead to the Kingdom of God. I am convinced that all the works of humankind will be reintegrated in the work of God, and that each of us, no matter how sinful, will ultimately be saved.
It is very difficult to explain this feeling to anyone who is entirely without it, especially as there is no anthropomorphic conception of God corresponding to it. The individual feels the nothingness of human desires and aims and the sublimity and marvelous order which reveal themselves both in Nature and in the world of though. He looks upon individual existence as a sort of prison and wants to experience the universe as a single significant whole.