Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it but the free-thinker alone is truly free.
George BerkeleyRead
Many things, for aught I know, may exist, whereof neither I nor any other man hath or can have any idea or notion whatsoever.
Interpretation
This quote suggests that there are many things in existence that are beyond human comprehension.
George Berkeley's quote emphasizes the limitations of human knowledge and understanding. He suggests that there may be countless realities or entities that exist outside of our perception and that it is possible for humans to be unaware of them entirely. This perspective invites humility regarding the scope of human intellect and opens up a dialogue about the nature of existence and perception.
In practice
In a discussion about the limits of scientific knowledge, you might quote this to emphasize the unknowns.
Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it but the free-thinker alone is truly free.
To be is to be perceived (Esse est percipi)." Or, "If a tree falls in the forest and no one is there to hear it, does it make a sound?
Truth is the cry of all, but the game of few.
All the choir of heaven and furniture of earth - in a word, all those bodies which compose the frame of the world - have not any subsistence without a mind.
The same principles which at first view lead to skepticism, pursued to a certain point, bring men back to common sense.
A ray of imagination or of wisdom may enlighten the universe, and glow into remotest centuries.
If you are a great news organization, you can't have the best obtainable version of the truth if your vision and your scale is reduced to a fraction of its former self.
I am willing to admit that some people might live there for years, or even a lifetime, so protected that they never sense the sweet stench of corruption that is all around them - the keen, thin scent of decay that pervades everything and accuses with a terrible accusation the superficial youthfulness, the abounding undergraduate noise, that fills those ancient buildings.
The result of the voyage does not depend on the speed of the ship, but on whether or not it keeps a true course.
He that is already corrupt is naturally suspicious, and he that becomes suspicious will quickly become corrupt.
Our age is essentially one of understanding and reflection, without passion, momentarily bursting into enthusiasm and shrewdly relapsing into repose.
The formula of the argument is simple and familiar: to dispose of a problem all that is necessary is to deny that it exists.
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