To be is to be perceived (Esse est percipi)." Or, "If a tree falls in the forest and no one is there to hear it, does it make a sound?
George BerkeleyRead
Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it but the free-thinker alone is truly free.
Interpretation
True freedom comes from independent thought rather than mere discussion or action about liberty.
George Berkeley's quote emphasizes that while many people may discuss and advocate for liberty, the essence of true freedom lies in the ability to think freely and independently. It suggests that external actions or discussions about freedom are meaningless if one is not genuinely free in their own thoughts and beliefs.
In practice
In a debate about personal liberties, I quoted Berkeley to highlight the importance of independent thought.
To be is to be perceived (Esse est percipi)." Or, "If a tree falls in the forest and no one is there to hear it, does it make a sound?
Truth is the cry of all, but the game of few.
All the choir of heaven and furniture of earth - in a word, all those bodies which compose the frame of the world - have not any subsistence without a mind.
The same principles which at first view lead to skepticism, pursued to a certain point, bring men back to common sense.
Many things, for aught I know, may exist, whereof neither I nor any other man hath or can have any idea or notion whatsoever.
A ray of imagination or of wisdom may enlighten the universe, and glow into remotest centuries.
As long as you don't practice it, this dying and becoming, You are only a dreary guest on this dark earth.
Any conception of a god that is less than sovereign is an idol and no god at all.
The rain came down upon my head - Unshelter'd. And the wind rendered me mad and deaf and blind.
Some people seem to believe that for each problem there is a solution readily available - a solution that can be promptly achieved by passing a law and voting some money. I think of this as the vending machine concept of social change. Put a coin in the machine and out comes a piece of candy. If there is a social problem, pass a law and out comes a solution.
An 'impersonal God'-well and good. A subjective God of beauty, truth and goodness, inside our own heads-better still. A formless life-force surging through us, a vast power which we can tap-best of all. But God himself, alive, pulling at the other end of the cord, perhaps approaching at an infinite speed, the hunter, King, husband-that is quite another matter.
And if we can accept that a mother can kill her own child, how can we tell other people not to kill one another?
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