The transgender community has always been a part of Hawaiian society, where people who don't conform to the binary system of man/woman, masculine/feminine are accepted or, at minimum, tolerated.
Janet MockRead
Toughening up, performing masculinity, pretending to enjoy things I didn't enjoy all enabled me to dodge the gender policing of the adults around me. But the way I really was - the swished hips, the Double-Dutching, the hair flips - seemed to always prevail and attract Dad's disdain.
Interpretation
The quote reflects the struggle against societal gender norms and the desire to be true to oneself despite external pressures.
Janet Mock expresses the internal conflict of conforming to expected masculine behaviors while her true self, characterized by femininity and joy in activities generally associated with girls, consistently surfaces. This tension not only reveals the impact of gender policing from adults, particularly her father, but also highlights the pursuit of authenticity in the face of societal expectations.
In practice
In a discussion about gender identity at a community event.
The transgender community has always been a part of Hawaiian society, where people who don't conform to the binary system of man/woman, masculine/feminine are accepted or, at minimum, tolerated.
When you hear anyone policing the bodies of trans women, misgendering and othering us, and violently exiling us from spaces, you should not dismiss it as a trans issue that trans women should speak out against. You should be engaged in the dialogue, discourse, and activism that challenges the very fibers of your movement.
I am a trans woman. My sisters are trans women. We are not secrets. We are not shameful. We are worthy of respect, desire, and love. As there are many kinds of women, there are many kinds of men, and many men desire many kinds of women, trans women are amongst these women. And let’s be clear: Trans women are women.
Because trans people are marked as artificial, unnatural, and illegitimate, our bodies and identities are often open to public dissection. Plainly, cisgender folks often take it as their duty to investigate our lives to see if we're real.
Media gatekeepers - editors, publishers, film studios and the like - need to begin investing in talent behind the scenes, developing and resourcing marginalized voices to tell their own stories. At the end of the day, it's about the story and what will enable the audience to truly see, understand, and know the life and times of the subject.
Self-definition and self-determination is about the many varied decisions that we make to compose and journey toward ourselves, about the audacity and strength to proclaim, create, and evolve into who we know ourselves to be. It’s okay if your personal definition is in a constant state of flux as you navigate the world.
People are not as nice as they used to be. There used to be a time when we conversed. You don't get a lot of real responses now. They used to be more polite and well-mannered people, generally. It's minimal now.
It is only in marriage with the world that our ideals can bear fruit; divorced from it, they remain barren.
A married woman has the same natural right to acquire and hold property, and to make all contracts that she is mentally competent to make reasonably, as has a married man, or any other man.
The ideal husband understands every word his wife doesn't say.
Marry above thy match and you will get a master.
No society of nations, no people within a nation, no family can benefit through mutual aid unless good will exceeds ill will; unless the spirit of cooperation surpasses antagonism; unless we all see and act as though the other man's welfare determines our own welfare.
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