The Master gives himself up to whatever the moment brings. He knows that he is going to die, and her has nothing left to hold on to: no illusions in his mind, no resistances in his body. He doesn't think about his actions; they flow from the core of his being. He holds nothing back from life; therefore he is ready for death, as a man is ready for sleep after a good day's work.
Interpretation
The quote emphasizes the importance of living in the moment and accepting life as it is, without attachment or resistance.
This quote from Laozi illustrates the wisdom of surrendering to the present and embracing the inevitability of death. By letting go of illusions and attachments, a person is able to live fully and authentically, allowing their actions to flow naturally from their true self. This acceptance leads to preparedness for life's transitions, including death, as it is viewed as a natural part of existence, akin to the tranquility following a fulfilling day.
In practice
In a motivational speech about mindfulness, this quote can be used to encourage living in the moment.
If you understand others you are smart._x000D_ If you understand yourself you are illuminated._x000D_ If you overcome others you are powerful._x000D_ If you overcome yourself you have strength._x000D_ If you know how to be satisfied you are rich._x000D_ If you can act with vigor, you have a will._x000D_ If you don't lose your objectives you can be long-lasting._x000D_ If you die without loss, you are eternal.
When nothing is done, nothing is left undone.
A good traveler has no fixed plans, and is not intent on arriving.
Knowing others is wisdom, knowing yourself is enlightenment.
In the world there is nothing more submissive and weak than water. Yet for attacking that which is hard and strong nothing can surpass it.
Rule your mind with serenity rather than with force and manipulation.
It is impossible to reason without arriving at a Supreme Being.
No social system will bring us happiness, health and prosperity unless it is inspired by something greater than materialism.
Once you understand that Goliath is much weaker than you think he is, and David has superior technology, then you say: why do we tell the story the way we do? It becomes, actually, a far more meaningful and important story in its retelling than in the kind of unsophisticated way we've done it for, I think, too long.
Anguish of mind has driven thousands to suicide; anguish of body, none. This proves that the health of the mind is of far more consequence to our happiness than the health of the body, although both are deserving of much more attention than either of them receive.
Where once the student was taught that the unexamined life was not worth living, he is now taught that the profitably lived life is not worth examining.
I dread our own power, and our own ambition; I dread our being too much dreaded... We may say that we shall not abuse this astonishing, and hitherto unheard-of-power. But every other nation will think we shall abuse it. It is impossible but that, sooner or later, this state of things must produce a combination against us which may end in our ruin.
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