Crude thoughts and fierce forces are my state. I do not know who I am. Nor what I was. I cannot hear a sound. Pain is near that will be like no pain felt before.
Norman MailerRead
We divorced ourselves from the materials of the earth, the rock, the wood, the iron ore; we looked to new materials which were cooked in vats, long complex derivatives of urine which we called plastic. They had no odor of the living, ... their touch was alien to nature. ... [They proliferated] like the matastases of cancer cells.
Interpretation
The quote critiques humanity's reliance on synthetic materials over natural ones, highlighting the alienation from nature.
Norman Mailer expresses concern about the shift from natural materials, such as wood and stone, to artificial substances like plastic. He suggests that this transition has distanced humans from the essence of nature, comparing the proliferation of synthetic materials to the spread of cancer cells, implying that these materials, though useful, are harmful to both the environment and humanity's relationship with the natural world.
In practice
This quote can be shared at an environmental conference to emphasize the importance of using natural materials.
Crude thoughts and fierce forces are my state. I do not know who I am. Nor what I was. I cannot hear a sound. Pain is near that will be like no pain felt before.
I no longer gave a sick dog's drop for the wisdom, the reliability and the authority of the public's literary mind, those creeps and old ladies of vested reviewing.
There's nothing glorious about being a professional. . . . Professionalism probably comes down to being able to work on a bad day.
The natural role of twentieth-century man is anxiety.
Over-certified adjectives are the mark of most best-seller writing
At bottom, I mean profoundly at bottom, the FBI has nothing to do with Communism, it has nothing to do with catching criminals, it has nothing to do with the Mafia, the syndicate, it has nothing to do with trust-busting, it has nothing to do with interstate commerce, it has nothing to do with anything but serving as a church for the mediocre. A high church for the true mediocre.
The merit of Marx is that he suddenly produces a qualitative change in the history of social thought. He interprets history, understands its dynamic, predicts the future, but in addition to predicting it (which would satisfy his scientific obligation), he expresses a revolutionary concept: the world must not only be interpreted, it must be transformed. Man ceases to be the slave and tool of his environment and converts himself into the architect of his own destiny.
In most of mankind gratitude is merely a secret hope of further favors.
Everything that happens to us is a reflection of who we are.
You are right in speaking of the moral foundations of science, but you cannot turn around and speak of the scientific foundations of morality.
Our religions will never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought.
The possibility of killing one's self is a safety valve. Having it, man has no right to say life is unbearable.
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