Death carries off a man busy picking flowers with an besotted mind, like a great flood does a sleeping village.
Gautama BuddhaRead
May we live like the lotus, at home in muddy water.
Interpretation
This quote encourages resilience and grace in challenging situations.
The lotus flower grows beautifully in muddy waters, symbolizing purity and enlightenment despite adversity. By wishing to live like the lotus, the quote expresses the idea of thriving and maintaining one's beauty and peace even when surrounded by difficulties and challenges. It embodies the ability to remain composed and grounded in the midst of life's messiness.
In practice
During a meditation retreat, I shared the quote to inspire others to embrace their challenges.
Death carries off a man busy picking flowers with an besotted mind, like a great flood does a sleeping village.
A kind man who makes good use of wealth is rightly said to possess a great treasure; but the miser who hoards up his riches will have no profit.
There are having flowers in Spring, breezes in Summer, moon in Autumn, snows in Winter. If there is nothing worrying over you, it will be the best seasons at all times.
Make an island of yourself, make yourself your refuge; there is no other refuge. Make truth your island, make truth your refuge; there is no other refuge.
When a wise man is advised of his errors, he will reflect on and improve his conduct. When his misconduct is pointed out, a foolish man will not only disregard the advice but rather repeat the same error.
The tongue like a sharp knife ... Kills without drawing blood.
What has been forgotten is never something purely individual. Everything forgotten mingles with what has been forgotten of the prehistoric world, forms countless, uncertain, changing compounds, yielding a constant flow of new, strange products.
The basic idea of Zen is to come in touch with the inner workings of our being, and to do this in the most direct way possible, without resorting to anything external or superadded. Therefore, anything that has the semblance of an external authority is rejected by Zen. Absolute faith is placed in a man's own inner being. For whatever authority there is in Zen, all comes from within.
Itβs like losing gravity and falling into space β the moment of pitching headlong when the endlessness of space asserts itself and there is no more down, only an eternity of up, and you realize you can fall forever and never run out of stars.
You ought not attempt to cure the eyes without the head, or the head without the body, so neither ought you attempt to cure the body without the soul.
I have resolved on an enterprise that has no precedent and will have no imitator. I want to set before my fellow human beings a man in every way true to nature; and that man will be myself.
The context of the general teachings is one of talking to a sentient being who is experiencing uninterrupted bewilderment Β one thought or emotion after another like the surface of the ocean in turmoil, without any recognition of mind essence. This confusion is continuous, without almost any break, life after life.
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