We're our own dragons as well as our own heroes, and we have to rescue ourselves from ourselves.
Tom RobbinsRead
Meditation... dissolves the mind. It erases itself. Throws the ego out on its big brittle ass.
Interpretation
Meditation helps to diminish the ego and clear the mind.
In this quote, Tom Robbins emphasizes the transformative nature of meditation, suggesting that it not only calms the mind but also helps one to let go of their ego, which is often a source of suffering and distraction. By 'dissolving' the mind and 'erasing' itself, meditation allows individuals to achieve a state of clarity and detachment, offering a deeper understanding of self and existence beyond the constraints of the ego.
In practice
In a workshop about mental health, you might say, 'As Tom Robbins puts it, meditation dissolves the mind and helps us let go of our egos.'
We're our own dragons as well as our own heroes, and we have to rescue ourselves from ourselves.
There are many things worth living for, a few things worth dying for, and nothing worth killing for.
The unhappy person resents it when you try to cheer him up, because that means he has to stop dwelling on himself and start paying attention to the universe. Unhappiness is the ultimate form of self-indulgence. When you're unhappy, you get to pay a lot of attention to yourself. You get to take yourself oh so very seriously.
I'm an outlaw, not a philosopher, but I know this much: there's meaning in everything, all things are connected, and a good champagne is a drink.' Bernard began to sing again. Timidly, Leigh-Cheri joined in. Between verses, they opened another bottle. The popping of its cork echoed throughout the great stone chamber. Of the three billion people on earth, only Bernard and Leigh-Cheri heard the popping of the cork and its echoes. Only Bernard and Leigh-Cheri passed out under the tablecloth.
The Divine was beyond description, beyond knowing, beyond comprehension. To say that the Divine was Creation divided by Destruction was as close as one could come to definition. But the puny of soul, the dull of wit, weren't content with that. They wanted to hang a face on the Divine. They went so far as to attribute petty human emotions - anger, jealousy, etc - to it, not stopping to realize that if God were a being, even a supreme being, our prayers would have bored him to death long ago.
On their sofas of spice and feathers, the concubines also slept fretfully. In those days the Earth was still flat, and people dreamed often of falling over edges.
I think my worst problem is actually living in the moment and understanding everything that's going on. I feel like I'm in my own bubble.
Science is very good at answering the 'how' questions. 'How did the universe evolve to the form that we see?' But it is woefully inadequate in addressing the 'why' questions. 'Why is there a universe at all?' These are the meaning questions, which many people think religion is particularly good at dealing with.
First of all, do any of you here think it's a crime to help a suffering human end his agony? Any of you think it is? Say so right now. Well, then, what are we doing here?
And if these incidents now seem full of significance and all of a piece, it's probably because I'm looking at them in the light of what came later.
Will our Philosophy to later Life_x000D_ _x000D_ Seem but a crudeness of the planet's youth,_x000D_ _x000D_ Our Wisdom but a parasite of Truth?
Human beings cannot be willed and molded into non-existence.
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