Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Swami VivekanandaRead
The moment I have realized God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him - that moment I am free from bondage, everything that binds vanishes, and I am free.
Interpretation
Recognizing the divine in others leads to personal liberation and freedom from attachments.
In this quote, Swami Vivekananda emphasizes the importance of seeing the divine essence in every individual. When one acknowledges the inherent holiness in others, it fosters an attitude of respect and reverence, ultimately freeing oneself from the chains of attachment and ego. This realization not only transforms how we view others but also liberates us from the constraints that bind our own spirits.
In practice
At a conference on spirituality, to emphasize the importance of compassion.
Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
It is undesirable to believe a proposition when there is no ground whatever for supposing it true
Nothing is forgotten in the processes of idealization. Reveries of idealization develop, not by letting oneself be taken in by memories, but by constantly dreaming the values of a being whom one would love. And that is the way a great dreamer dreams his double. His magnified double sustains him.
The fictive is an emormous territory it turns out, its boundaries vague, and there is little certainty about where it begins and ends.
With some people solitariness is an escape not from others but from themselves. For they see in the eyes of others only a reflection of themselves.
The theology of the average colored church is basing itself far too much upon Hell and Damnation-upon an attempt to scare people into being decent and threatening them with the terrors of death and punishment. We are still trained to believe a good deal that is simply childish in theology. The outward and visible punishment of every wrong deed that men do the repeated declaration that anything can be gotten by anyone at any time by prayer.
The affairs of America I shall ever look upon as my first business whilst I am in Europe. Any confidence from the king and ministers, any popularity I may have among my own countrymen, any means in my power, shall be, to the best of my skill, and till the end of my life, exerted in behalf of an interest I have so much at heart.
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