Social reality is so complicated that, once you join one team or the other, you become specialized in detecting certain patterns, but you become blind to other patterns.
Jonathan HaidtRead
The very ritual practices that the New Atheists dismiss as costly, inefficient and irrational turn out to be a solution to one of the hardest problems humans face: cooperation without kinship
Interpretation
Rituals dismissed by skeptics may actually facilitate human cooperation and community bonding.
In this quote, Jonathan Haidt emphasizes the significance of ritual practices, which are often viewed by New Atheists as cumbersome and illogical. He argues that such rituals might actually play a crucial role in fostering cooperation among individuals who are not genetically related, thereby addressing one of humanity's greatest challenges: forming bonds and working together for mutual benefit despite differing backgrounds and beliefs.
In practice
During a keynote presentation on the importance of cultural rituals in modern society.
Social reality is so complicated that, once you join one team or the other, you become specialized in detecting certain patterns, but you become blind to other patterns.
Understanding the simple fact that morality differs around the world, and even within societies, is the first step toward understanding your righteous mind.
Suppose you read about a pill that you could take once a day to reduce anxiety and increase your contentment. Would you take it? Suppose further that the pill has a great variety of side effects, all of them good: increased self-esteem, empathy, and trust; it even improves memory. Suppose, finally, that the pill is all natural and costs nothing. Now would you take it? The pill exists. It is meditation.
Trying to run Congress without human relationships is like trying to run a car without motor oil. Should we be surprised when the whole thing freezes up?
If you grow up in a WEIRD society, you become so well educated in the ethic of autonomy that you can detect oppression and inequality even where the apparent victims see nothing wrong.
When you hear someone criticize a policy on the other side, that's fine. But when you start hearing motive-mongering and demonization, stand up to it just as you would if it were something that was racist or sexist. If we avoid the demonization, disagreements can be positive.
Richness in the world is a result of other people's poverty. We should begin to shorten the abyss between haves and have-nots.
It seems to me a worthy goal: try to create a representation of consciousness that's durable and truthful, i.e., that accounts, somewhat, for all the strange, tiny, hard-to-articulate, instantaneous, unwilled things that actually go on in our minds in the course of a given day, or even a given moment.
The whole universe is composed of name and form. Whatever we see is either a compound of name and form, or simply name with form which is a mental image.
An individual gospel without a social gospel is a soul without a body and a social gospel without an individual gospel is a body without a soul. One is a ghost, the other a corpse.
If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
And I began to feel sorry for myself; for so many years, my drawer full of memories had held the same old stories.
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