Whatever you think someone else should give to you, you need to be able to give yourself first.
Jay ShettyRead
When I became a monk, it didn't feel like I was giving up that much. I actually felt like I had made the best decision, because anyone who hadn't focused on building themselves up was the one losing out.
Interpretation
The quote emphasizes the benefits of personal growth over material pursuits.
Jay Shetty reflects on his decision to become a monk, suggesting that rather than losing something valuable, he gained a deeper sense of fulfillment. He argues that focusing on self-improvement and personal development is a rewarding choice, and that those who neglect this aspect of life are the ones truly losing out.
In practice
In a motivational speech about self-discovery, I would share this quote to illustrate the importance of inner growth.
Whatever you think someone else should give to you, you need to be able to give yourself first.
Expectations are not based on reality. They are observations, expected realities, or beliefs of what you think will happen. Expectations of others stop us from acting as our highest selves and reaching our full potential.
We think we have to become something else to be satisfied, not realizing that being ourselves is the only thing that can satisfy us.
I see my whole 20s as a massive experiment. So were my teens. I think the problem is that we're not encouraged to experiment; we're encouraged to decide and choose, be singular and focused. You can't be that until you experiment. You don't know what's going to work until you try it.
If we don't choose to intentionally and consciously slow down and stop being in a rush, your body and mind will force you to do it anyway.
Real love is figuring out how someone wants to be loved and loving them in that way.
God has given you your country as cradle, and humanity as mother; you cannot rightly love your brethren of the cradle if you love not the common mother.
What an immense mass of evil must result...from allowing men to assume the right of anticipating what may happen.
Yesterday I lived, today I suffer, tomorrow I die; but I still think fondly, today and tomorrow, of yesterday.
So the unwanting soul sees what's hidden, and the ever-wanting soul sees only what it wants.
Why, this hath not a finger's dignity.
Freedom granted only when it is known beforehand that its effects will be beneficial is not freedom.
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