Physicians think they do a lot for a patient when they give his disease a name.
Immanuel KantRead
Morality is not properly the doctrine of how we may make ourselves happy, but how we may make ourselves worthy of happiness.
Interpretation
Morality focuses on being worthy of happiness rather than just seeking happiness itself.
Immanuel Kantβs quote emphasizes that true morality is about aligning oneβs actions with ethical principles to become a person deserving of happiness, rather than simply pursuing personal pleasure or satisfaction. It reflects the idea that moral integrity and virtue are essential to achieving a deeper, more meaningful sense of happiness, as they elevate our character and the way we interact with others.
In practice
In a discussion on ethics and personal integrity, you might use this quote to highlight the importance of moral values.
Physicians think they do a lot for a patient when they give his disease a name.
The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
One cannot avoid a certain feeling of disgust, when one observes the actions of man displayed on the great stage of the world. Wisdom is manifested by individuals here and there; but the web of human history as a whole appears to be woven from folly and childish vanity, often, too, from puerile wickedness and love of destruction: with the result that at the end one is puzzled to know what idea to form of our species which prides itself so much on its advantages.
I shall never forget my mother, for it was she who planted and nurtured the first seeds of good within me. She opened my heart to the lasting impressions of nature; she awakened my understanding and extended my horizon and her percepts exerted an everlasting influence upon the course of my life.
. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .
Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me.
Men love liberty because it protects them from control and humiliation by others, thus affording them the possibility of dignity; they loathe liberty because it throws them back on their own abilities and resources, thus confronting them with the possibility of insignificance.
If I were a Roman Catholic, I should turn a heretic, in sheer desperation, because I would rather go to heaven than go to purgatory.
Every man has a right to utter what he thinks truth, and every other man has a right to knock him down for it. Martyrdom is the test.
Somehow, we have come to the erroneous belief that we are all but flesh, blood, and bones, and that's all. So we direct our values to material things.
They can romanticize us so, mirrors, and that is their secret: what a subtle torture it would be to destroy all the mirrors in the world: where then could we look for reassurerance of our identities? I tell you, my dear, Narcissus was so egotist...he was merely another of us who, in our unshatterable isolation, recognized, on seeing his reflection, the beautiful comrade, the only inseparatable love...poor Narcissus, possibly the only human who was ever honest on this point.
Fasting makes sense if it really chips away at our security and, as a consequence, benefits someone else, if it helps us cultivate the style of the good Samaritan, who bent down to his brother in need and took care of him.
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