I go to conventions and universities and talk to young filmmakers and everybody's making a zombie movie! It's because it's easy to get the neighbors to come out, put some ketchup on them.
George A. RomeroRead
As movie monsters go, zombies are the most human. They were human at one time. So we are confronted with ourselves in a way, which is much more frightening and disturbing.
Interpretation
Zombies, once human, reflect our own nature, revealing our innermost fears and humanity.
George A. Romero's quote suggests that zombies, while often seen as grotesque and monstrous, serve as a mirror to humanity. Their past as humans makes them not just creatures of horror, but a representation of our own fears and existential dilemmas, prompting a deeper reflection on what it means to be human and the aspects of ourselves that we might find disturbing or unsettling.
In practice
During a film discussion, to illustrate the deeper themes in horror films.
I go to conventions and universities and talk to young filmmakers and everybody's making a zombie movie! It's because it's easy to get the neighbors to come out, put some ketchup on them.
Because of 'World War Z' and 'The Walking Dead,' I can't pitch a modest little zombie film which is meant to be sociopolitical.
I've always felt that the real horror is next door to us, that the scariest monsters are our neighbors.
My films, I've tried to put a message into them. It's not about the gore; it's not about the horror element that are in them. It's more about the message, for me. That's what it is, and I'm using this platform to be able to show my feelings of what I think.
I'm more alarmed by people reacting violently to the violence in my films than I am by the violence in films.
There are so many factors when you think of your own films. You think of the people you worked on it with, and somehow forget the movie. You can't forgive the movie for a long time. It takes a few years to look at it with any objectivity and forgive its flaws.
Doing nothing for others is the undoing of ourselves.
All this twaddle, the existence of God, atheism, determinism, liberation, societies, death, etc., are pieces of a chess game called language, and they are amusing only if one does not preoccupy oneself with 'winning or losing this game of chess.
I am good. I live good. I think good. I don't have to feel good to be good, I take my goodness wherever I go.
Only barbarians are not curious about where they come from, how they came to be where they are, where they appear to be going, whether they wish to go there, and if so, why, and if not, why not.
For nothing so much disturbs the mind, though it be done for some beneficial purpose, as to innovate and introduce strange things, and most of all when this is done in matters relating to divine worship and the glory of God.
Tho' there be no such Thing as Chance in the World; our Ignorance of the real Ccause of any Event has the same Influence on the Understanding, and begets a like Species of Belief or Opinion.
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