The love of liberty that is not a real principle of dutiful behavior to authority is as hypocritical as the religion that is not productive of a good life.
Joseph ButlerRead
There is a much more exact correspondence between the natural and moral world than we are apt to take notice of.
Interpretation
The moral world closely aligns with the natural world, though we often overlook this connection.
Joseph Butler's quote suggests that the relationship between nature and morality is more precise than we typically recognize. It implies that understanding the natural world can provide insights into moral principles, encouraging us to explore the underlying connections between how we behave and the natural laws that govern life.
In practice
In a discussion about environmental ethics, this quote can highlight the importance of moral responsibility towards nature.
The love of liberty that is not a real principle of dutiful behavior to authority is as hypocritical as the religion that is not productive of a good life.
The private interest of the individual would not be sufficiently provided for by reasonable and cool self-love alone; therefore the appetites and passions are placed within as a guard and further security, without which it would not be taken due care of.
Both our senses and our passions are a supply to the imperfection of our nature; thus they show that we are such sort of creatures as to stand in need of those helps which higher orders of creatures do not.
However, without considering this connection, there is no doubt but that more good than evil, more delight than sorrow, arises from compassion itself; there being so many things which balance the sorrow of it.
God Almighty is, to be sure, unmoved by passion or appetite, unchanged by affection; but then it is to be added that He neither sees nor hears nor perceives things by any senses like ours; but in a manner infinitely more perfect.
That which is the foundation of all our hopes and of all our fears; all our hopes and fears which are of any consideration; I mean a Future Life.
The chief danger about Paris is that it is such a strong stimulant.
Nowadays the world is becoming increasingly materialistic, and mankind is reaching toward the very zenith of external progress, driven by an insatiable desire for power and vast possessions. Yet by this vain striving for perfection in a world where everything is relative,they wander even further away from inward peace and happiness of the mind.
Just like all great stories, our fears focus our attention on a question that is as important in life as it is in literature: What will happen next?
There is only this now. It does not come from anywhere; it is not going anywhere. It is not permanent, but it is not impermanent. Though moving, it is always still. When we try to catch it, it seems to run away, and yet it is always here and there is no escape from it. And when we turn around to find the self which knows this moment, we find that it has vanished like the past.
Christian principles are, admittedly, stricter than the others; but then we think you will get help towards obeying them which you will not get towards obeying the others.
Hubris calls for nemesis, and in one form or another it's going to get it, not as a punishment from outside but as the completion of a pattern already started.
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