I have often thought of it as one of the most barbarous customs in the world, considering us as a civilized and a Christian country, that we deny the advantages of learning to women.
Daniel DefoeRead
I hear much of people's calling out to punish the guilty, but very few are concerned to clear the innocent.
Interpretation
This quote emphasizes the tendency of society to seek punishment for the guilty rather than ensuring justice for the innocent.
Daniel Defoe highlights a profound aspect of human nature and society's moral obligations by noting that while there is a strong desire to see wrongdoers punished, there is a troubling lack of concern for those who are unjustly accused or wrongfully treated. This statement invites reflection on the balance of justice and the importance of protecting the innocent in the pursuit of accountability.
In practice
This quote can be used in discussions about legal reform and the importance of protecting the rights of the innocent.
I have often thought of it as one of the most barbarous customs in the world, considering us as a civilized and a Christian country, that we deny the advantages of learning to women.
These reflections made me very sensible of the goodness of Providence to me, and very thankful for my present condition, with all its hardships and misfortunes ; and this part also I cannot but recommend to the reflection of those who are apt, in their misery, to say, Is any affliction like mine? Let them consider how much worse the cases of some people are, and their case might have been, if Providence had thought fit.
And which I take notice of here, to put those discontented people in mind of it, who cannot enjoy comfortably what God has given them, because they see and covet something that he has not given them. All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have.
I have since often observed, how incongruous and irrational the common temper of mankind is, especially of youth ... that they are not ashamed to sin, and yet are ashamed to repent; not ashamed of the action for which they ought justly to be esteemed fools, but are ashamed of the returning, which only can make them be esteemed wise men.
Thus fear of danger is ten thousand times more terrifying than danger itself when apparent to the eyes ; and we find the burden of anxiety greater, by much, than the evil which we are anxious about.
All men would be tyrants if they could.
In the products of the unconscious we discover mandala symbols, that is, circular and quaternity figures which express wholeness, and whenever we wish to express wholeness, we employ just such figures.
In this very real world, good doesn't drive out evil. Evil doesn't drive out good. But the energetic displaces the passive.
Clever gimmicks of mass distraction yield a cheap soulcraft of addicted and self-medicated narcissists.
Nothing that comes from the deep, passional soul is bad, or can be bad.
Kindness is produced by kindness.
And then he drew a dial from his poke, And looking with lack-lustre eye, Says very wisely, 'It is ten o'clock: Thus we may see', Quoth he, 'how the world wags: 'Tis but an hour ago since it was nine, And after one hour more 'twill be eleven; And so from hour to hour we ripe and ripe, And then from hour to hour we rot and rot.
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