Although there has always been a hermeneutic problem in Christianity, the hermeneutic question today seems to us a new one.
Paul RicoeurRead
The narrative constructs the identity of the character, what can be called his or her narrative identity, in constructing that of the story told. It is the identity of the story that makes the identity of the character.
Interpretation
The identity of a character in a story is shaped by the narrative, which also reflects the identity of the story itself.
This quote by Paul Ricoeur emphasizes the interdependent relationship between a character's identity and the narrative in which they exist. The character's identity is not only a product of their experiences and actions but is intricately linked to the overarching story that frames these elements, suggesting that understanding a character requires an understanding of the narrative context that defines them.
In practice
In a lecture about character development in literature, this quote can help illustrate the connection between narrative and identity.
Although there has always been a hermeneutic problem in Christianity, the hermeneutic question today seems to us a new one.
If it is true that there is always more than one way of construing a text, it is not true that all interpretations are equal.
But myth is something else than an explanation of the world, of history, and of destiny. Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence. Hence to demythologize is to interpret myth, that is, to relate the objective representations of the myth to the self-understanding which is both shown and concealed in it.
On a cosmic scale, our life is insignificant, yet this brief period when we appear in the world is the time in which all meaningful questions arise.
Testimony demands to be interpreted because of the dialectic of meaning and event that traverses it.
Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence.
Monsters,' her dad said, a tear tracing his cheek. 'I live in a world of monsters.
Social reality is so complicated that, once you join one team or the other, you become specialized in detecting certain patterns, but you become blind to other patterns.
My objection to organized religion is the premature conclusion to ultimate truth that it represents.
Night thoughts have a different color than day thoughts, a different slant, more than anything else they know all the secret paths and chinks in the armor they can take advantage of to force their way into consciousness.
Christmas to a child is the first terrible proof that to travel hopefully is better than to arrive.
Our life of poverty is as necessary as the work itself. Only in heaven will we see how much we owe to the poor for helping us to love God better because of them.
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