The natural purity of our mind is of no use to us if we are not aware of it, _x000D_ _x000D_ and if we do not integrate it with our moving mind. _x000D_ _x000D_ If we realize our innate purity, but only integrate with it from time to time, we are not totally awakened._x000D_ _x000D_ Being in total integration all the time is final realization
Interpretation
Awareness of our inherent purity is essential for true realization and integration in our thoughts.
This quote emphasizes the importance of recognizing and continuously integrating the natural purity of our mind into our everyday thoughts and actions. It suggests that merely being aware of this purity occasionally is insufficient for achieving full awakening; instead, a constant state of integration is necessary for ultimate realization and enlightenment.
In practice
In a meditation workshop, this quote can inspire participants to focus on continuous awareness of their thoughts.
All experience and phenomena are understood to be a dream, this should not be just an intellectual understanding, but a vivid and lucid experience...Genuine integration of this point produces a profound change in the individual's response to the world. Grasping and aversion is greatly diminished, and the emotional tangles that once seemed so compelling are experienced as the tug of dream stories, and no more.
Ultimately we want to use dream to liberate ourselves from all relative conditions, not simply to improve them.
We enter the bardo, the intermediate state after # death , just as we enter dream after falling asleep. If our experience of # dream lacks clarity and is of confused emotional states and habitual reactivity, we will have trained ourselves to experience the processes of death in the same way.
Dream, rather than let yourself be dreamt
From the body of the unborn essence arises the sphere of light, and from that sphere of light arises wisdom. From the wisdom arises the seed syllable and from the seed syllable arises the complete Mandala, the deity and the retinue.
People assume that they perceive reality as it is, that our senses accurately record the outside world. Yet the science suggests that, in important ways, people experience reality not as it is, but as they expect it to be.
First and foremost, the monk should own nothing in this world, but he should have as his possessions solitude of the body, modesty of bearing, a modulated tone of voice, and a well-ordered manner of speech. He should be without anxiety as to his food and drink, and should eat in silence.
Consciousness surely does not depend on language. Babies, many animals, and patients robbed of speech by brain damage are not insensate robots; they have reactions like ours that indicate that someone's home.
Modern definitions of truth, such as those as pragmatism and instrumentalism, which are practical rather than contemplative, are inspired by industrialisation as opposed to aristocracy.
The premise of the Taker story is 'the world belongs to man'. … The premise of the Leaver story is 'man belongs to the world'.
People live their lives, constantly surrounded by anxiety. if they live long before dying, they end up in senility, worn out by concerns: a terrible fate! The body is treated in a very harsh fashion. Courageous men are seen by everyone under Heaven as worthy, but this doesn't preserve them from death. I am not sure I know whether this is sensible or not.
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