To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.
Thomas AquinasRead
It is necessary to posit something which is necessary of itself, and has no cause of its necessity outside of itself but is the cause of necessity in other things. And all people call this thing God.
Interpretation
The quote discusses the concept of a self-sufficient being, which is deemed necessary for the existence of everything else, identified as God.
Thomas Aquinas articulates a philosophical stance on the nature of God as that which exists independently, possessing necessary existence without external causes. This foundational being serves as the source of existence and necessity for all other entities, framing God's essence as crucial to the understanding of existence itself.
In practice
In a philosophical lecture about the nature of existence.
To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.
Law is nothing other than a certain ordinance of reason for the common good, promulgated by the person who has the care of the community.
Now this relaxation of the mind from work consists on playful words or deeds. Therefore it becomes a wise and virtuous man to have recourse to such things at times.
A song is the exultation of the mind dwelling on eternal things, bursting forth in the voice.
We are like children, who stand in need of masters to enlighten us and direct us; God has provided for this, by appointing his angels to be our teachers and guides.
To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.
God removes the sin of the one who makes humble confession, and thereby the devil loses the sovereignty he had gained over the human heart.
To manage your mind, know that there is nothing, and then relinquish all attachment to nothingness.
He was never without misery, and never without hope.
Today the least educated of my children knows much more about the natural order than any of the founders of religion, and one would think-though the connection is not a fully demonstrable one-that this is why they seem so uninterested in sending fellow humans to hell.
A war is not won if the defeated enemy has not been turned into a friend.
It is odd that neither the Church nor modern public opinion condemns petting, provided it stops short at a certain point. At what point sin begins is a matter as to which casuists differ. One eminently orthodox Catholic divine laid it down that a confessor may fondle a nun's breasts, provided he does it without evil intent. But I doubt whether modern authorities would agree with him on this point.
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