Certainty is the mark of the commonsense life-gracious uncertainty is the mark of the spiritual life.
Oswald ChambersRead
You can never argue anyone into the Kingdom of Heaven, you cannot argue anyone anywhere. The only result of arguing is to prove to your own mind that you are right and the other fellow wrong. You cannot argue for truth; but immediately Incarnate Truth is presented, a want awakens in the soul which only God can meet.
Interpretation
Arguing does not lead to understanding or truth; true insight comes from internal awakening.
This quote by Oswald Chambers emphasizes that engaging in arguments is futile in convincing others of truth or righteousness. Instead, it suggests that genuine understanding and spiritual awakening come from encountering deeper truths that resonate with the soul, which cannot be imposed through debate but rather felt and realized personally.
In practice
In a discussion on spirituality, one might say, 'As Oswald Chambers reminds us, you can never argue anyone into the Kingdom of Heaven.'
Certainty is the mark of the commonsense life-gracious uncertainty is the mark of the spiritual life.
Never make the blunder of trying to forecast the way God is going to answer your prayer.
Service is the overflow which pours from a life filled with love and devotion. But strictly speaking, there is no call to that. Service is what I bring to the relationship and is the reflection of my identification with the nature of God.
When we preach the love of God there is a danger of forgetting that the Bible reveals not first the love of God but the intense, blazing holiness of God, with His love at the center of that holiness.
It is much easier to do something than to trust in God; we mistake panic for inspiration.
Service is the overflow which pours from a life filled with love and devotion.
You have to understand the role the landlords are playing in shaping neighborhoods, how they potentially expand or reduce inequality, how their profits are a direct result of some tenant's poverty.
Among the friends of Union, there is great diversity of sentiment and of policy in regard to slavery and the African race among us.
There is one act par excellence which profanes money by going directly against the law of money, an act for which money is not made. That act is giving.
If one thinks about racism by examining only one wire of the cage, or one form of disadvantage, it is difficult to understand how and why the bird is trapped. Only a large number of wires arranged in a specific way, and connected to one another, serve to enclose the bird and to ensure that it cannot escape.
For optimists, human life never needs justification, no matter how much hurt piles up, because they can always tell themselves that things will get better. For pessimists, there is no amount of happiness—should such a thing as happiness even obtain for human beings except as a misconception—that can compensate us for life’s hurt.
The acknowledged legislators of the world take the world as given. They dislike mysteries, for mysteries cannot be coded, or legislated, and wonder cannot be made into law. And so these legislators police the accepted frontiers of things.
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