Because of lack of moral principle, human life becomes worthless. Moral principle, truthfulness, is a key factor. If we lose that, then there is no future.
Dalai LamaRead
If one thinks about racism by examining only one wire of the cage, or one form of disadvantage, it is difficult to understand how and why the bird is trapped. Only a large number of wires arranged in a specific way, and connected to one another, serve to enclose the bird and to ensure that it cannot escape.
Interpretation
To understand racism, one must consider various interrelated factors rather than focusing on just one aspect.
Iris Marion Young emphasizes the complexity of racism by using the metaphor of a bird trapped in a cage made up of interconnected wires. Just as the bird cannot escape by examining a single wire, individuals must recognize the multitude of social, economic, and political factors interwoven to understand the systemic nature of racism. This perspective highlights the importance of looking at the broader context of disadvantage to grasp the full nature of discrimination and oppression.
In practice
In a discussion on systemic inequality during a community meeting.
Because of lack of moral principle, human life becomes worthless. Moral principle, truthfulness, is a key factor. If we lose that, then there is no future.
What is the fatal charm of Italy? What do we find there that can be found nowhere else? I believe it is a certain permission to be human, which other places, other countries, lost long ago.
The world has been created for everyone's use, but you few rich are trying to keep it up for yourselves. For not merely the possession of the earth, but the very sky, the air, and the sea are claimed for the use of the rich few... The earth belongs to all, not just to the rich.
The human mind moves always forward, alters its viewpoint and enlarges its thought substance, and the effect of these changes is to render past systems of thinking obsolete or, when they are preserved, to extend, to modify and subtly or visibly to alter their value.
In India, as elsewhere in our darkening world, religion is the poison in the blood. Where religion intervenes, mere innocence is no excuse. Yet we go on skating around this issue, speaking of religion in the fashionable language of 'respect.' What is there to respect in any of this, or in any of the crimes now being committed almost daily around the world in religion's dreaded name?
When the emperor is crowned or the three dukes are appointed, rather than sending a gift of jade carried by four horses, remain still and offer the Way.
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