The work an unknown good man has done is like a vein of water flowing hidden underground, secretly making the ground green.
Thomas CarlyleRead
No nobler feeling than this, of admiration for one higher than himself, dwells in the breast of man. It is to this hour, and at all hours, the vivifying influence in man's life.
Interpretation
Admiration for those we perceive as greater inspires us throughout life.
Thomas Carlyle suggests that the highest feeling one can possess is the admiration for someone who is greater or nobler than oneself. This sentiment plays a central role in human existence, providing inspiration and motivation throughout our lives, as it connects us to ideals and aspirations that elevate our character and purpose.
In practice
In a motivational speech about self-improvement, one might reference this quote to inspire the audience.
The work an unknown good man has done is like a vein of water flowing hidden underground, secretly making the ground green.
Thirty millions, mostly fools.
There is a great discovery still to be made in literature, that of paying literary men by the quantity they do not write.
For the superior morality, of which we hear so much, we too would desire to be thankful: at the same time, it were but blindness to deny that this superior morality is properly rather an inferior criminality, produced not by greater love of Virtue, but by greater perfection of Police; and of that far subtler and stronger Police, called Public Opinion.
Enjoying things which are pleasant; that is not the evil; it is the reducing of our moral self to slavery by them that is.
Clean undeniable right, clear undeniable might: either of these once ascertained puts an end to battle. All battle is a confused experiment to ascertain one and both of these.
Through Gandhi and my own life experience, I have learned about nonviolence. I believe that human life is a very special gift from God, and that no one has a right to take that away in any cause, however just. I am convinced that nonviolence is more powerful than violence.
Today we often think that before we start living a religious life we have first to accept the creedal doctrines and that before one can have any comprehension of the loyalty and trust of faith, one must first force one's mind to accept a host of incomprehensible doctrines. But this is to put the cart before the horse.
There should be perfect freedom, legal and social, to do the action and stand the consequences. It would be a great misunderstanding of this doctrine to suppose that it is one of selfish indifference, which pretends that human beings have no business with each other's conduct in life, and that they should not concern themselves about the well-doing or well-being of one another, unless their own interest is involved.
One must find the source within one's own Self, one must possess it. Everything else was seeking -- a detour, an error.
Truths and roses have thorns about them.
Better mad with the rest of the world than wise alone.
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