Most writers tend to get worse rather than better. I'm determined to be one that gets better.
Edmund WhiteRead
Nobody in France would ever say 'He's a Jewish novelist' or 'She's a black novelist,' even though people do write about those subjects. It would look absurd to a French person to go into a bookstore and see a 'Gay Studies' section.
Interpretation
The quote reflects the different cultural perceptions of identity and how they relate to artistic expression in France.
Edmund White's quote highlights the French cultural approach to identity and literature, suggesting that categorizing writers by their racial, sexual, or religious identities is seen as absurd. In France, literature is appreciated more for its artistic merit than for the personal identities of the authors, indicating a desire for a more universal and less divisive understanding of art and creativity.
In practice
In a discussion on cultural differences in literature appreciation.
Most writers tend to get worse rather than better. I'm determined to be one that gets better.
I've always seen writing as a way of telling the truth. For me, writing is about truth. I have always tried to be faithful to my own experience.
In a memoir, your main contract with the reader is to tell the truth, no matter how bizarre.
If bigots oppose gay marriage so vehemently, it must be because marriage is a defining institution for them; gays will never be fully accepted until they can marry and adopt, like anyone else.
When we are young... we often experience things in the present with a nostalgia-in-advance, but we seldom guess what we will truly prize years from now.
I was never an assimilationist. I always thought gays had some special mission.
To see God is the one goal. Power is not the goal.
Take death for example. A great deal of our effort goes into avoiding it. We make extraordinary efforts to delay it, and often consider its intrusion a tragic event. Yet we'd find it hard to live without it. Death gives meaning to our lives. It gives importance and value to time. Time would become meaningless if there were too much of it.
In some Churches today and on some religious television programs, we see the attempt to make Christianity popular and pleasant. We have taken the cross away and substituted cushions.
Impotence therefore faces both those who believe in what amounts to a pure, stateless, market capitalism, a sort of international bourgeois anarchism, and those who believe in a planned socialism uncontaminated by private profit-seeking. Both are bankrupt. The future, like the present and the past, belongs to mixed economies in which public and private are braided together in one way or another. But how? That is the problem for everybody today, but especially for people on the left.
As so often before, liberty has been wounded in the house of its friends.
The chief purpose of life, for any of us, is to increase according to our capacity our knowledge of God by all means we have, and to be moved by it to praise and thanks.
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