Certainty is the mark of the commonsense life-gracious uncertainty is the mark of the spiritual life.
Oswald ChambersRead
There is nothing attractive about the gospel to the natural man; the only man who finds the gospel attractive is the man who is convicted of sin.
Interpretation
The appeal of the gospel is rooted in a person's recognition of their own flaws and sins.
Oswald Chambers suggests that the allure of the gospel lies not in its surface qualities but in the deep, personal realization of one's own shortcomings. It implies that recognition of sin is a prerequisite for appreciating the beauty and truth found in spiritual teachings, making it a transformative experience for those who are open to conviction and change.
In practice
A sermon discussing the importance of self-reflection and spiritual awakening.
Certainty is the mark of the commonsense life-gracious uncertainty is the mark of the spiritual life.
Never make the blunder of trying to forecast the way God is going to answer your prayer.
Service is the overflow which pours from a life filled with love and devotion. But strictly speaking, there is no call to that. Service is what I bring to the relationship and is the reflection of my identification with the nature of God.
When we preach the love of God there is a danger of forgetting that the Bible reveals not first the love of God but the intense, blazing holiness of God, with His love at the center of that holiness.
It is much easier to do something than to trust in God; we mistake panic for inspiration.
Service is the overflow which pours from a life filled with love and devotion.
It is always sad to leave a place to which one knows one will never return.
If everybody likes you, you're pretty dull.
Resentment seems to have been given us by nature for a defense, and for a defense only! It is the safeguard of justice and the security of innocence.
This then, I thought, as I looked round about me, is the representation of history. It requires a falsification of perspective. We, the survivors, see everything from above, see everything at once, and still we do not know how it was.
Let the one among you who is without sin be the first to cast a stone.
I am sorry my life is so marred and maimed by extravagance. But I cannot live otherwise. I, at any rate, pay the penalty of suffering.
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