To shift the structure of a sentence alters the meaning of that sentence, as definitely and inflexibly as the position of a camera alters the meaning of the object photographed.
Joan DidionRead
Nothing I read about grief seemed to exactly express the craziness of it; which was the interesting aspect of it to me - how really tenuous our sanity is.
Interpretation
Grief is a complex and chaotic experience that can reveal the fragility of our mental state.
In this quote, Joan Didion reflects on the nature of grief, suggesting that no descriptions adequately capture its complexity. She points out the unpredictable and often overwhelming aspects of grief, highlighting how it can make us acutely aware of the delicate balance of our mental and emotional well-being.
In practice
In a speech about coping with loss, one could reflect on Didion's thoughts on the unpredictability of grief.
To shift the structure of a sentence alters the meaning of that sentence, as definitely and inflexibly as the position of a camera alters the meaning of the object photographed.
The truth is, it's easier for me to write than talk... to express the state I'm in at any time.
Memories are what you no longer want to remember.
It was clear, for example, in 1988 that the political process had already become perilously remote from the electorate it was meant to represent.
I mean maybe I was holding all the aces, but what was the game?
Do not whine... Do not complain. Work harder. Spend more time alone.
Man alone is born crying, lives complaining, and dies disappointed.
The United Nations stands for the freedom and equality of all peoples, irrespective of race, religion, or ideology.
God never tires of forgiving us; we are the ones who tire of seeking his mercy.
I really believe it's time for some of us to stop apologizing for God and start apologizing to Him for being embarrassed by the ways He has chosen to reveal Himself
History is the long struggle of man, by exercise of his reason, to understand his environment and to act upon it. But the modern period has broadened the struggle in a revolutionary way. Man now seeks to understand, and act on, not only his environment, but himself; and this has added, so to speak, a new dimension to reason and a new dimension to history.
To understand the fanatic rejection of women's liberation in the Muslim world, one has to take into account the time factor. Most of us educated women have illiterate mothers. The conservative wave against women in the Muslim world is a defense mechanism against profound changes in both sex roles and the touchy subject of sexual identity.
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