Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
Ravi ZachariasRead
Does that not sound odd to you? When God decides who should live or die, he is immoral, When you decide who should live or die, it's your moral right. There was a pin-drop silence.
Interpretation
The quote questions the morality of life and death decisions, contrasting divine and human authority.
Ravi Zacharias presents a thought-provoking dilemma regarding morality and the authority to decide life and death. By contrasting divine decision-making with human moral judgment, he challenges the audience to reconsider their perspectives on morality, ethics, and the nature of justice in both divine and human contexts. The silence that follows indicates the weight of this philosophical inquiry and its impact on the listeners.
In practice
In a philosophical debate on morality, this quote can emphasize the complexities of moral decision-making.
Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
I am convinced that all our attempts to change the letter of the law and to reeducate people have been, and are, merely band-aid solutions for a fatal hemorrhage. The system will never change because our starting point is flawed. The secular view of man can neither give the grandeur that God alone can give, nor can it see the evil within the human heart that God alone can reveal and cure, for atheism implicitly denudes each individual of the grand image God has imprinted upon His creation.
Everyone - pantheist, atheist, skeptic, polytheist - has to answer these questions: 'Where did I come from? What is life's meaning? How do I define right from wrong and what happens to me when I die?' Those are the fulcrum points of our existence.
It is the resurrection that makes Good Friday good.
You cannot really have the world and hold on to it. It is all too temporary and the more you try to hold on to it, the more it actually holds you. By contrast, the more you hold on to the true and the good, the more you are free to really live.
If you believe in subjective morality, why do you lock your doors at night?
Mathematics is a logical method. . . . Mathematical propositions express no thoughts. In life it is never a mathematical proposition which we need, but we use mathematical propositions only in order to infer from propositions which do not belong to mathematics to others which equally do not belong to mathematics.
There is a canyon of difference between doing your best to glorify God and doing whatever it takes to glorify yourself. The quest for excellence is a mark of maturity. The quest for power is childish.
You may readily judge whether you are a child of God or a hypocrite by seeing in what direction your soul turns in seasons of severe trial. The hypocrite flies to the world and finds a sort of comfort there. But the child of God runs to his Father and expects consolation only from the Lord's hand.
We should not pretend to understand the world only by the intellect; we apprehend it just as much by feeling. Therefore, the judgment of the intellect is, at best, only the half of truth, and must, if it be honest, also come to an understanding of its inadequacy.
Every rose that is sweet-scented within, That rose is telling of the secrets of the Universal.
The bells they sound on Bredon, And still the steeples hum. "Come all to church, good people"- Oh, noisy bells, be dumb; I hear you, I will come.
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