It is often said that definitions of Islamic government are imprecise. To me, however, they seemed to have a clarity that was completely familiar and also, it must be said, far from reassuring.
Interpretation
The concept of Islamic government lacks precise definitions, but those presented resonate with a sense of clarity and familiarity, albeit unsettling.
In this quote, Michel Foucault reflects on the ambiguous nature of Islamic government definitions. He acknowledges that while these definitions may lack precision, they evoke a sense of understanding for him personally, though this familiarity brings him little comfort, suggesting an inherent complexity and possibly a troubling reality within those definitions.
In practice
In a lecture discussing political systems, one could use this quote to illustrate the complexities of defining government models.
A real subjection is born mechanically from a fictitious relation [...] He who is subjected to a field of visibility, and who knows it, assumes responsibility for the constraints of power; he makes them play spontaneously upon himself; he inscribed in himself the power relation in which he simultaneously plays both roles; he becomes the principle of his own subjection.
Matthey, a Geneva physician very close to Rousseau's influence, formulates the prospect for all men of reason: 'Do not glory in your state, if you are wise and civilized men; an instant suffices to disturb and annihilate that supposed wisdom of which you are so proud; an unexpected event, a sharp and sudden emotion of the soul will abruptly change the most reasonable and intelligent man into a raving idiot.
But the guilty person is only one of the targets of punishment. For punishment is directed above all at others, at all the potentially guilty.
I don’t feel that it is necessary to know exactly what I am. The main interest in life and work is to become someone else that you were not in the beginning. If you knew when you began a book what you would say at the end, do you think that you would have the courage to write it? What is true for writing and for love relationships is true also for life. The game is worthwhile insofar as we don’t know what will be the end.
You may have killed God beneath the weight of all that you have said; but don't imagine that, with all that you are saying, you will make a man that will live longer than he.
The work of an intellectual is not to mould the political will of others; it is, through the analyses that he does in his own field, to re-examine evidence and assumptions, to shake up habitual ways of working and thinking, to dissipate conventional familiarities, to re-evaluate rules and institutions and to participate in the formation of a political will (where he has his role as citizen to play).
A farmer's horse is never lame, never unfit to go. Never throws out curbs, never breaks down before or behind. Like his master he is never showy. He does not paw and prance, and arch his neck, and bid the world admire his beauties...and when he is wanted, he can always do his work.
...I will not allow books to prove any thing." "But how shall we prove any thing?" "We never shall.
The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but blind, pitiless indifference.
It wasn't until we got over the self pity that we were able to accept suffering as apart of our life with Christ. A man or woman reaches this plane only when he or she ceases to be the hero.
If I were asked today to formulate as concisely as possible what was the main cause of the ruinous revolution that swallowed up some 60 million of our people, I could not put it more accurately than to repeat: 'Men had forgotten God; that is why all this has happened.'
The older I get the more I'm convinced that it's the purpose of politicians and journalists to say the world is very simple, whereas it's the purpose of historians to say, 'No! It's very complicated.' _x000D_ _x000D_ The job of the historian is to help give people a sense of existence in time, without which we are really not fully human.
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