In 1960, when I graduated from college, people told me a woman couldn't go to law school. And when I graduated from law school, people told me, 'Law firms won't hire you.'
Janet RenoRead
Stereotypes should never influence policy or public opinion.
Interpretation
Stereotypes should not shape laws or societal views.
This quote emphasizes the importance of ensuring that policy decisions and public perceptions are based on factual information and individual merit rather than preconceived notions or stereotypes. Janet Reno advocates for a thoughtful approach to leadership and governance that respects the diversity of individuals and prevents bias from clouding judgment.
In practice
During a diversity training workshop to emphasize the need for unbiased decision-making.
In 1960, when I graduated from college, people told me a woman couldn't go to law school. And when I graduated from law school, people told me, 'Law firms won't hire you.'
My mother taught us to play baseball, to bake a cake, to play fair - she beat the living daylights out of us sometimes, and she loved us with all her heart; she taught her favorite poets, and there is no child care in the world that will ever be a substitute for what that lady was in our life.
Each of us has a responsibility for being alive: one responsibility to creation, of which we are a part, another to the creator a debt we repay by trying to extend our areas of comprehension.
MULTITUDE, n. A crowd; the source of political wisdom and virtue. In a republic, the object of the statesman's adoration.
Life's errors cry for the merciful beauty that can modulate their isolation into a harmony with the whole.
I was raised a Christian and was a stone-faced acid head.
Surveillant anxiety is always a conjoined twin: The anxiety of those surveilled is deeply connected to the anxiety of the surveillers. But the anxiety of the surveillers is generally hard to see; it's hidden in classified documents and delivered in highly coded languages in front of Senate committees.
What is perceptible to oneβs mistrust is the cut-and-dried way that life is divided up and the ready-made form it assumes, the ever-recurring sameness of it, the pre-formations passed down by generation after generation, the ready-made language not only of the tongue but also of the sensations and the feelings.
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