To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.
Thomas AquinasRead
There is but one Church in which men find salvation, just as outside the ark of Noah it was not possible for anyone to be saved.
Interpretation
Aquinas emphasizes the exclusivity of the Church for salvation, likening it to the safety of Noah's ark.
In this quote, Thomas Aquinas draws a parallel between the Church and Noah's ark, suggesting that just as the ark was the sole means of salvation during the flood, the Church is the only path to spiritual salvation. This reflects Aquinas's belief in the authority of the Church and its essential role in the spiritual life of believers, emphasizing that true safety and salvation can only be found within its teachings and community.
In practice
Using this quote during a sermon to emphasize the importance of Church participation for salvation.
To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.
Law is nothing other than a certain ordinance of reason for the common good, promulgated by the person who has the care of the community.
Now this relaxation of the mind from work consists on playful words or deeds. Therefore it becomes a wise and virtuous man to have recourse to such things at times.
A song is the exultation of the mind dwelling on eternal things, bursting forth in the voice.
We are like children, who stand in need of masters to enlighten us and direct us; God has provided for this, by appointing his angels to be our teachers and guides.
To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.
When we realize what we were before Christ and what we deserved in that state, it further magnifies the enormity of the gospel for us.
It is odd that neither the Church nor modern public opinion condemns petting, provided it stops short at a certain point. At what point sin begins is a matter as to which casuists differ. One eminently orthodox Catholic divine laid it down that a confessor may fondle a nun's breasts, provided he does it without evil intent. But I doubt whether modern authorities would agree with him on this point.
The value of a man can only be measured with regard to other men.
The point is not that Jesus was a good guy who accepted everybody, and thus we should do the same (though that would be good). Rather, his teachings and behaviour reflect an alternative social vision. Jesus was not talking about how to be good and how to behave within the framework of a domination system. He was a critic of the domination system itself.
After every war someone has to tidy up.
You should always take a religion at its best and not at its worst, from its highest teachings and not from the lowest practices of some of its adherents.
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