Listen, three eyes," he said, "don't you try to outweird me, I get stranger things than you free with my breakfast cereal.
Douglas AdamsRead
One day old Thrashbarg said that Almighty Bob had declared that he, Thrashbarg, was to have first pick of the sandwiches. The villagers asked him when this had happened, exactly, and Thrashbarg said it had happened yesterday, when they weren't looking. 'Have faith,' Old Thrashbarg said, 'or burn!' They let him have first pick of the sandwiches. It seemed easiest.
Interpretation
This quote highlights the themes of belief and authority in the context of absurdity.
In this quote, Douglas Adams uses the character of Old Thrashbarg to illustrate how people's willingness to accept arbitrary authority can lead to seemingly irrational outcomes. The villagers choose to believe Thrashbarg's declaration about divine selection rather than question it, opting for comfort over skepticism, which reflects a deeper commentary on faith and social dynamics.
In practice
This quote can be used in a discussion about the nature of belief systems in society.
Listen, three eyes," he said, "don't you try to outweird me, I get stranger things than you free with my breakfast cereal.
"What's so unpleasant about being drunk?" "Ask a glass of water."
Protect me from knowing what I don't need to know. Protect me from even knowing that there are things to know that I don't know. Protect me from knowing that I decided not to know about the things that I decided not to know about. Amen. [...] Lord, lord, lord. Protect me from the consequences of the above prayer.
Computers are still technology because we are still wrestling with it: it's still being invented; we're still trying to work out how it works. There's a world of game interaction to come that you or I wouldn't recognise. It's time for the machines to disappear. The computer's got to disappear into all of the things we use.
What the computer in virtual reality enables us to do is to recalibrate ourselves so that we can start seeing those pieces of information that are invisible to us but have become important for us to understand.
We are stuck with technology when all we really want is just stuff that works. How do you recognize something that is still technology? A good clue is if it comes with a manual.
Organs, faculties, powers, capacities, or whatever else we call them; grow by use and diminish from disuse, it is inferred that they will continue to do so. And if this inference is unquestionable, then is the one above deduced from it-that humanity must in the end become completely adapted to its conditions-unquestionable also. Progress, therefore, is not an accident, but a necessity.
In economics, the majority is always wrong.
The Company of Wolves is about how society teaches young women to look at themselves, and what to be afraid of. It's about a girl learning that the world of sensuality and the unknown is not to be feared, that it's worth getting your teeth into.
I know of nothing sublime which is not some modification of power.
Just as an individual of pre-eminent worth transforms democracy into a monarchy of the best man, even so the rule of one man, if in all things it has an eye to the common welfare, is democracy.
We are a nation that has a government-not the other way around. And that makes us special among the nations of the earth.
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