We're our own dragons as well as our own heroes, and we have to rescue ourselves from ourselves.
If one yearns to see the face of the Divine, one must break out of the aquarium, escape the fish farm, to go swim up wild cataracts, dive in deep fjords. One must explore the labyrinth of the reef, the shadows of the lily pads. How limiting, how insulting to think of God as a benevolent warden, an absentee hatchery manager who imprisons us in the 'comfort' of artificial pools, where intermediaries sprinkle our restrictive waters with sanitized flakes of processed nutriment.
Interpretation
What this quote means
The quote challenges the notion of divine limitation and encourages a bold exploration of spirituality beyond conventional boundaries.
Tom Robbins urges individuals to break free from the confines of preconceived notions about spirituality and the divine. He criticizes viewing God as a distant authority figure who restricts human potential, arguing instead that true connection to the divine requires a courageous journey into the wild and unpredictable aspects of existence. The imagery of swimming through vast and uncharted waters symbolizes the necessity of exploration and authenticity in one's quest for understanding and enlightenment.
Themes
In practice
Example use cases
In a sermon about personal growth, one might reference this quote to encourage congregants to seek a broader understanding of their spirituality.
More from Tom Robbins
All quotes →There are many things worth living for, a few things worth dying for, and nothing worth killing for.
The unhappy person resents it when you try to cheer him up, because that means he has to stop dwelling on himself and start paying attention to the universe. Unhappiness is the ultimate form of self-indulgence. When you're unhappy, you get to pay a lot of attention to yourself. You get to take yourself oh so very seriously.
I'm an outlaw, not a philosopher, but I know this much: there's meaning in everything, all things are connected, and a good champagne is a drink.' Bernard began to sing again. Timidly, Leigh-Cheri joined in. Between verses, they opened another bottle. The popping of its cork echoed throughout the great stone chamber. Of the three billion people on earth, only Bernard and Leigh-Cheri heard the popping of the cork and its echoes. Only Bernard and Leigh-Cheri passed out under the tablecloth.
The Divine was beyond description, beyond knowing, beyond comprehension. To say that the Divine was Creation divided by Destruction was as close as one could come to definition. But the puny of soul, the dull of wit, weren't content with that. They wanted to hang a face on the Divine. They went so far as to attribute petty human emotions - anger, jealousy, etc - to it, not stopping to realize that if God were a being, even a supreme being, our prayers would have bored him to death long ago.
On their sofas of spice and feathers, the concubines also slept fretfully. In those days the Earth was still flat, and people dreamed often of falling over edges.
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