There are two things that have always haunted me: the brutality of the European traders and the stories I've heard about Africans selling other Africans into slavery.
Henry Louis GatesRead
One principle I've been fighting for that doesn't endear me to a lot of people is that black people can be just as complicated and screwed up as white people. Our motives can be just as base and violent. Suffering does not necessarily ennoble you.
Interpretation
The quote emphasizes the complexity of human nature across racial lines, asserting that suffering does not make one morally superior.
Henry Louis Gates suggests that both black and white individuals share the same capacity for complexities and flawed motives. He challenges the notion that racial identity inherently defines one's moral standing, pointing out that suffering alone does not confer nobility or goodness. This perspective encourages a more nuanced understanding of humanity that transcends simplistic racial stereotypes.
In practice
In a discussion about racial equity, this quote can highlight the shared complexities of all individuals regardless of race.
There are two things that have always haunted me: the brutality of the European traders and the stories I've heard about Africans selling other Africans into slavery.
It's not white versus black any more, it's haves versus have-nots. Unless the black middle-classes unite to promote the interests of the black underclass, tension between them is inevitable. What we, the black middle class have to do, is think of a strategy to avert that.
In America there is institutional racism that we all inherit and participate in, like breathing the air in this room - and we have to become sensitive to it.
In fact, the class divide in the black community is now seen by some as a permanent aspect of our existence.
The historical basis for the gap between the black middle class and underclass shows that ending discrimination, by itself, would not eradicate black poverty and dysfunction. We also need intervention to promulgate a middle-class ethic of success among the poor, while expanding opportunities for economic betterment.
The only people who live in a post-black world are four people who live in a little white house on Pennsylvania Avenue. The idea that America is post-racial or post-black because a man I admire, Barack Obama, is president of the United States, is a joke. And I hope no one will even wonder about this crazy fiction again.
Wherever we direct our view, we discover the melancholy proofs of our depravity; whether we look to ancient or modern times, to barbarous or civilized nations, to the conduct of the world around us, or to the monitor within the breast; whether we read, or hear, or act, or think, or feel, the same humiliating lesson is forced upon us.
What is more insane than to be partakers of the Sacraments of the Lord and not partakers of the words of the Lord? These men truly have to say: "In Thy Name we have eaten and drunk," and they will have to hear: "I do not know you!" (Luke 13:26-27). They eat and drink His Body and Blood in the Sacrament and do not recognize in the Gospel His members spread over the whole world, and for this reason they are not numbered among them at the Judgment.
Those religions that are oppressive to women are also against democracy, human rights, and freedom of expression.
If we look at the world with a deluded body and mind, we will think that our self is permanent. But if we practice correctly and return to our true self, we will realize that nothing is permanent
I hated labels anyway. People didn't fit in slots--prostitute, housewife, saint--like sorting the mail. We were so mutable, fluid with fear and desire, ideals and angles, changeable as water.
A mouth of no distinction but well practiced, before I entered my teens, in irony. For what is irony but the repository of hurt? And what is hurt but the repository of hope?
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