To this day it is all but impossible for me to actually stop and think of my parents as white and black or to think of myself, therefore, as half and half.
Shelby SteeleRead
You know, one of the ways we adapted to not being free was to think that our group identity was again, the way we were being black, and being down with the cards. That was the way we were going to get it. Unity was everything.
Interpretation
The quote emphasizes the importance of group identity and unity in the context of overcoming oppression.
Shelby Steele reflects on how individuals within a marginalized group can adapt to a lack of freedom by fostering a strong sense of group identity. He suggests that embracing their shared experience and unity allows them to navigate the challenges they face, presenting solidarity as a vital means of resilience and empowerment.
In practice
This quote can be used in a speech about social justice to emphasize the importance of unity among marginalized groups.
To this day it is all but impossible for me to actually stop and think of my parents as white and black or to think of myself, therefore, as half and half.
Through protest - especially in the 1950s and '60s - we, as a people, touched greatness. Protest, not immigration, was our way into the American Dream. Freedom in this country had always been relative to race, and it was black protest that made freedom an absolute.
Well, protest is central to the evolution of black American culture. It was protest that really finally won our freedom for us. Beyond that, it's always interesting to note that it expanded the idea of democracy.
The 'safe spaces' for minority students on university campuses are actually redemptive spaces for white students and administrators looking for innocence and empowerment.
The evil of slavery and colonialism was that these oppressions kept their victims out of history, disconnected them from the evolutionary struggle.
Emmitt Till had walked into a cultural narrative in which his role was already tragically written. It was a narrative designed to preserve white supremacy. So it gave power - the right to kill - to any white claiming to defend the honor of white women.
There is no such thing as a great man of God, only weak, pitiful, faithless men of a great and merciful God.
There is no point asserting and reasserting what the heart cannot believe.
A sudden bold and unexpected question doth many times surprise a man and lay him open.
Then it was as if I suddenly saw the secret beauty of their hearts, the depths of their hearts where neither sin nor desire nor self-knowledge can reach, the core of their reality, the person that each one is in God's eyes. If only they could see themselves as they really are. If only we could see each other that way all the time, there would be no more war, no more hatred, no more cruelty, no more greed . . . I suppose the big problem would be that we would fall down and worship each other.
Atonement by the blood of Jesus is not an arm of Christian truth; it is the heart of it.
Religions do a useful thing: they narrow God to the limits of man. Philosophy replies by doing a necessary thing: it elevates man to the plane of God.
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