Opinion of ghosts, ignorance of second causes, devotion to what men fear, and talking of things casual for prognostics, consisteth the natural seeds of religion
Interpretation
Hobbes suggests that human beliefs and fears give rise to religious ideas.
In this quote, Thomas Hobbes reflects on the origins of religion, proposing that it is rooted in human opinions about supernatural entities (ghosts), ignorance of natural explanations (second causes), and a tendency to attribute meaning to fears and random events. This perspective emphasizes how human psychology and cultural practices shape religious beliefs, illustrating a more rationalist view of faith as a product of our nature rather than divine revelation.
In practice
This quote could be used in a discussion about the psychological foundations of belief systems.
Baptism is the sacrament of allegiance of them that are to be received into the Kingdom of God, that is to say, into Eternal life, that is to say, to Remission of Sin. For as Eternal life was lost by the committing, so it is recovered by the remitting of men's sins.
Force and fraud are in war the two cardinal virtues.
For it is not the shape, but their use, that makes them angels.
For to accuse requires less eloquence, such is man's nature, than to excuse; and condemnation, than absolution, more resembles justice.
Scientia potentia est, sed parva; quia scientia egregia rara est, nec proinde apparens nisi paucissimis, et in paucis rebus. Scientiae enim ea natura est, ut esse intelligi non possit, nisi ab illis qui sunt scientia praediti.
The end of knowledge is power ... the scope of all speculation is the performing of some action or thing to be done.
We want to know not how we should pray if we were perfect but how we should pray being as we now are ... It is no use to ask God with factitious earnestness for A when our whole mind is in reality filled with the desire for B. We must lay before Him what is in us, not what ought to be in us.
Because every portion of the body, mind, and spirit yearns for the integration of yin and yang, angelic intercourse is led by the spirit rather than the sexual organs. . . . Where ordinary intercourse unites sex organs with sex organs, angelic cultivation unites spirit with spirit, mind with mind, and every cell of one body with every cell of the other body.
A man does not have to go and find where his eyes are in order to see. The heart is there, always open to you, if you care to enter it, always supporting your movements, although you may be unaware of it. It is perhaps more correct to say that the Self is the Heart. Really the Self is the centre and is everywhere aware of itself as the Heart or Self-awareness.
To realize the spirit as spirit is practical religion. Everything else is good so far as it leads to this one grand idea. That realization is to be attained by renunciation, by meditation-renunciation of all the senses, cutting the knots, the chains that bind us down to matter.
If we possessed a thorough knowledge of all the parts of the seed of any animal (e.g. man), we could from that alone, be reasons entirely mathematical and certain, deduce the whole conformation and figure of each of its members, and, conversely if we knew several peculiarities of this conformation, we would from those deduce the nature of its seed.
Whatever you may be sure of, be sure of this, that you are dreadfully like other people.
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