We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
Arthur SchopenhauerRead
Optimism is not only a false but also a pernicious doctrine, for it presents life as a desirable state and man's happiness as its aim and object. Starting from this, everyone then believes he has the most legitimate claim to happiness and enjoyment. If, as usually happens, these do not fall to his lot, he believes that he suffers an injustice, in fact that he misses the whole point of his existence.
Interpretation
Schopenhauer critiques optimism for misleading people about the nature of happiness and existence.
In this quote, Schopenhauer argues that optimism is a harmful doctrine because it falsely portrays life as inherently desirable and happiness as the ultimate goal. This belief can lead individuals to expect happiness as their right, and when they inevitably face disappointment, they may feel victimized by life, missing the deeper understanding of existence and suffering that is more aligned with reality.
In practice
In a discussion about the pitfalls of unrealistic expectations in life.
We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
To be shocked at how deeply rejection hurts is to ignore what acceptance involves. We must never allow our suffering to be compounded by suggestions that there is something odd in suffering so deeply. There would be something amiss if we didn't.
Almost all of our sorrows spring out of our relations with other people.
Life is full of troubles and vexations, that one must either rise above it by means of corrected thoughts, or leave it.
Our religions will never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought.
We will gradually become indifferent to what goes on in the minds of other people when we acquire a knowledge of the superficial nature of their thoughts, the narrowness of their views and of the number of their errors. Whoever attaches a lot of value to the opinions of others pays them too much honor.
Death like a lover, caressing him, promising him peace, running its fingers through his hair, its tongue in his ear. She put her own two fingers in her mouth. Im so sorry. And pulled the trigger
Had not almost every man suffered by the Press, or were not the tyranny thereof become universal, I had not wanted reason for complaint.
I will defend the absolute value of Mozart over Miley Cyrus, of course I will, but we should be wary of false dichotomies. You do not have to choose between one or the other. You can have both. The human cultural jungle should be as varied and plural as the Amazonian rainforest. We are all richer for biodiversity. We may decide that a puma is worth more to us than a caterpillar, but surely we can agree that the habitat is all the better for being able to sustain each.
The man who forgets does not forgive, he only loses the remembrance; forgiveness is the offspring of a noble heart, of a generous mind, whilst forgetfulness is only the result of a weak memory, or of an easy carelessness.
A government can be compared to our lungs. Our lungs are best when we don't realize they are helping us breathe. It is when we are constantly aware of our lungs that we know they have come down with an illness.
Each person is oriented toward a quest for his personal invisible guide, or . . . he entrusts himself to the collective, magisterial authority as the intermediary between himself and Revelation.
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