The Middle Ages burned its heretics and the modern age threatens them with atom bombs.
Harold InnisRead
The overwhelming pressure of mechanization evident in the newspaper and the magazine, has led to the creation of vast monopolies of communication. Their entrenched positions involve a continuous, systematic, ruthless destruction of elements of permanence essential to cultural activity.
Interpretation
This quote highlights the negative impact of mechanization on communication and culture.
Harold Innis articulates how the rise of mechanization in media has resulted in the formation of monopolies, which in turn disrupts the elements necessary for sustaining cultural practices. He suggests that such monopolies not only dominate communication channels but also systematically undermine the permanence and richness that are essential for cultural vitality and continuity.
In practice
This quote could be used in a discussion about the impact of digital media on cultural traditions.
The Middle Ages burned its heretics and the modern age threatens them with atom bombs.
To be able to rise from the earth; to be able, from a station in outer space, to see the relationship of the planet earth to other planets; to be able to contemplate the billions of factors in precise and beautiful combination that make human existence possible; to be able to dwell on an encounter of the human brain and spirit with the universe
What is there astonishing in the death of a mortal? But we are grieved at his dying before his time. Are we sure that this was not his time? We do not know how to pick and choose what is good for our souls, or how to fix the limits of the life of man.
Factual truth is always related to other people: it concerns events and circumstances in which many are involved; it is established by witnesses and depends upon testimony; it exists only to the extent that it is spoken about, even if it occurs in the domain of privacy. It is political by nature.
Non-violence ... is the only thing that the atom bomb cannot destroy.
All voting is a sort of gaming, like checkers or backgammon, with a slight moral tinge to it, a playing with right and wrong.
The whole of life has become an institution, a madhouse in which duties are to be fulfilled not love; in which you have to behave, not be spontaneous; in which a pattern has to be followed, not the overflow of life and energy. That's why the mind thinks and decides everything, because there is danger.
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