Death carries off a man busy picking flowers with an besotted mind, like a great flood does a sleeping village.
Gautama BuddhaRead
Let go the past, let go the future, and let go the present (front, back, middle). Crossing to the farther shore of existence, with mind released everywhere, do not further undergo birth and decay.
Interpretation
This quote encourages individuals to release attachment to all time periods to achieve spiritual enlightenment.
In this profound quote by Gautama Buddha, he highlights the importance of letting go of attachments to the past, present, and future. By relinquishing these temporal concerns, one can cultivate a liberated state of mind, transcending the cycles of birth and decay, ultimately leading to a deeper understanding of existence and enlightenment.
In practice
In a meditation workshop, to emphasize the importance of living in the moment.
Death carries off a man busy picking flowers with an besotted mind, like a great flood does a sleeping village.
A kind man who makes good use of wealth is rightly said to possess a great treasure; but the miser who hoards up his riches will have no profit.
There are having flowers in Spring, breezes in Summer, moon in Autumn, snows in Winter. If there is nothing worrying over you, it will be the best seasons at all times.
Make an island of yourself, make yourself your refuge; there is no other refuge. Make truth your island, make truth your refuge; there is no other refuge.
When a wise man is advised of his errors, he will reflect on and improve his conduct. When his misconduct is pointed out, a foolish man will not only disregard the advice but rather repeat the same error.
The tongue like a sharp knife ... Kills without drawing blood.
Let soul speak with the silent articulation of a face.
The idea that myth is the opposite of knowledge, or the opposite of truth, is simply to disallow it. It is like saying poetry is the opposite of truth.
Again, a law may be both constitutional and expedient, and yet may be administered in an unjust and unfair way.
Democracy is not merely a form of government. It is primarily a mode of associated living, of conjoint communicated experience. It is essentially an attitude of respect and reverence towards fellow men.
Without a solution to the problems of the poor, we will not solve the problems of the world. We need projects, mechanisms and processes to implement better distribution of resources, from the creation of new jobs to the integral promotion of those who are excluded'.
The closer a man approaches tragedy the more intense is his concentration of emotion upon the fixed point of his commitment, which is to say the closer he approaches what in life we call fanaticism.
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