We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
Arthur SchopenhauerRead
Patriotism, when it wants to make itself felt in the domain of learning, is a dirty fellow who should be thrown out of doors.
Interpretation
The quote criticizes the influence of patriotism on education and intellectual freedom.
Schopenhauer argues that patriotism, when applied to the pursuit of knowledge, becomes a negative force that hinders open-mindedness and critical thinking. He suggests that such a form of nationalism in academia should be rejected, as it corrupts the integrity of learning and inquiry.
In practice
In a lecture on ethics, one might cite this quote to illustrate the dangers of allowing nationalism to influence scientific progress.
We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
To be shocked at how deeply rejection hurts is to ignore what acceptance involves. We must never allow our suffering to be compounded by suggestions that there is something odd in suffering so deeply. There would be something amiss if we didn't.
Almost all of our sorrows spring out of our relations with other people.
Life is full of troubles and vexations, that one must either rise above it by means of corrected thoughts, or leave it.
Our religions will never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought.
We will gradually become indifferent to what goes on in the minds of other people when we acquire a knowledge of the superficial nature of their thoughts, the narrowness of their views and of the number of their errors. Whoever attaches a lot of value to the opinions of others pays them too much honor.
The true conservative is the man who has a real concern for injustices and takes thought against the day of reckoning.
The greatest problem for the human species, the solution of which nature compels him to seek, is that of attaining a civil society which can administer justice universally.
The history of Buenos Aires is written in its telephone directory. Pompey Romanov, Emilio Rommel, Crespina D. Z. de Rose, Ladislao Radziwil, and Elizabeta Marta Callman de Rothschild - five names taken at random from among the R's - told a story of exile, desolation, disillusion, and anxiety behind lace curtains.
Whoever has no house now, will never have one. Whoever is alone will stay alone, will sit, read, write long letters through the evening, and wander on the boulevards, up and down, restlessly, while dry leaves are blowing.
Fame is a form of misunderstanding.
The great thing about being the only species that makes a distinction between right and wrong is that we can make up the rules for ourselves as we go along.
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