When it becomes a bloody reality, we have to come together and look at what can be done to return to the order of peace, ... There is no alternative to it.
Shimon PeresRead
You don't make peace with friends. You make it with very unsavory enemies.
Interpretation
True peace often requires reconciling with those we conflict with rather than those we are comfortable with.
This quote by Shimon Peres emphasizes that genuine peace is not achieved through agreements with allies or friends, but rather through confronting and resolving issues with adversaries. It suggests that working with enemies, who may oppose our ideals, is necessary for lasting peace, as it demands understanding, negotiation, and the willingness to find common ground despite differences.
In practice
This quote can be used during a conference on conflict resolution to highlight the importance of engaging with adversaries.
When it becomes a bloody reality, we have to come together and look at what can be done to return to the order of peace, ... There is no alternative to it.
I didn't plan to be a politician. The founder of our country, David Ben-Gurion, called me from the kibbutz to serve in the underground. We were short of manpower, short of arms. I was 24 years old. I was supposed to serve my country for one or two years. I am 89 years old this year, and I keep going.
The United States is the only power in history that became great by giving and not by taking. I think the crisis was when the United States had more money than ideas. Money doesn't produce money. Ideas produce money.
The problem of the Middle East is poverty more than politics.
The Iranian regime suppresses its own people as well as others in the region. It prevents peace by sponsoring terror globally. With the ultimate weapon that it is deceptively developing, the regime aims to gain hegemony over the entire Middle East and hold the world's economy hostage.
Early in the morning, I fell in love with the girl that later on became my wife. At that time, we were so naive. I wanted to charm her, so I read her Capital by Marx. I thought somehow she would be convinced by the strength of his criticism about capital.
Religions do a useful thing: they narrow God to the limits of man. Philosophy replies by doing a necessary thing: it elevates man to the plane of God.
And no matter what, there's not one thing in this world *or* the next that we can do or hope or guess at or wish or pray that can change it or help it one iota. Because whatever is, is. That's all. And all there is now is to be ready for it, strong enough for it, whatever it may be. That's all. That's all that matters. It's all that matters because it's all that's possible.
And for me anyway, consciousness is three components: a personal component which for lack of a better word we can call the soul. A collective component which is more archetypal and a deeper level, and then a universal domain of consciousness.
Man's right to know, to learn, to inquire, to make bona fide errors, to investigate human emotions must, by all means, be safe, if the word "freedom" should ever be more than an empty political slogan.
Man must be disciplined, for he is by nature raw and wild.
I do not confer praise or blame: I accept. I am the measure of all things. I am the center of the world.
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