To say 'I love you' one must first be able to say the 'I.'
Ayn RandRead
Collectivism answers: The power of society is unlimited. Society may make any laws it wishes, and force them upon anyone in any manner it wishes.
Interpretation
This quote raises concerns about the potential tyranny of majority rule in a collectivist society.
Ayn Rand's quote critiques the concept of collectivism, highlighting the idea that if society wields unlimited power, it can impose any laws or rules on individuals, potentially leading to oppression and the loss of personal freedoms. Rand warns against the dangers of allowing society's whims to dictate individual rights, advocating instead for the protection of personal liberty against the whims of the collective.
In practice
In a speech about the importance of individual rights in the face of governmental power.
To say 'I love you' one must first be able to say the 'I.'
The difference between animals and humans is that animals change themselves for the environment, but humans change the environment for themselves.
It is my eyes which see, and the sight of my eyes grants beauty to the earth. It is my ears which hear, and the hearing of my ears gives its song to the world. It is my mind which thinks, and the judgement of my mind is the only searchlight that can find the truth. It is my will which chooses, and the choice of my will is the only edict I must respect.
What is the basic, the essential, the crucial principle that differentiates freedom from slavery? It is the principle of voluntary action versus physical coercion or compulsion.
One method of destroying a concept is by diluting its meaning. Observe that by ascribing rights to the unborn, i.e., the nonliving, the anti-abortionists obliterate the rights of the living.
I think that when in doubt about the truth of an issue, it's safer and in better taste to select the least numerous of the adversaries.
The promise of the American Dream requires that we are all provided an equal opportunity to participate in and contribute to our nation.
Laughter on American television has taken the place of the chorus in Greek tragedy. In other countries, the business of laughing is left to the viewers. Here, their laughter is put on the screen, integrated into the show. It is the screen that is laughing and having a good time. You are simply left alone with your consternation.
Saying Good-bye to the God of Disease (2) Thousands of willow branches in a spring wind. Six hundred million of China, land of the gods, and exemplary like the emperors Shun and Yao. A scarlet rain of peach blossoms turned into waves and emerald mountains into bridges. Summits touch the sky. We dig with silver shovels and iron arms shake the earth and the Three Rivers. God of plagues, where are you going? We burn paper boats and bright candles to light his way to heaven.
The first sign of corruption in a society that is still alive is that the end justifies the means.
John Burroughs has stated that experimental study of animals in captivity is absolutely useless. Their character, their habits, their appetites undergo a complete transformation when torn from their soil in field and forest. With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities?
I no longer take pleasure in perishable food or in the delights of this world. I want only God's bread, which is the Flesh of Jesus Christ, formed of the seed of David, and for drink I crave His Blood which is love that cannot perish.
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