If we assume the best in people, we can radically redesign our democracy and welfare states.
Rutger BregmanRead
If I say most people are pretty decent that may sound nice and warm but actually it's really radical and subversive and that's why, all throughout history, those who have advocated a more hopeful view of human nature - often the anarchists - have been persecuted.
Interpretation
The quote highlights the radical nature of believing in the inherent decency of humanity and the historical persecution of those who promote such hope.
Rutger Bregman emphasizes that the belief in the fundamental goodness of most people is not just a warm sentiment but a revolutionary idea. Historically, those who have upheld a hopeful view of human nature, such as anarchists, have faced persecution, indicating that promoting positivity about humanity can challenge established norms and provoke strong reactions.
In practice
In a speech about social justice, one might use this quote to argue for a more positive view of humanity.
If we assume the best in people, we can radically redesign our democracy and welfare states.
Since long workdays lead to more errors, shorter workdays could reduce accidents. Overtime is deadly. Tired surgeons have been found to be more prone to slip'ups, and soldiers who get too little shuteye are more prone to miss targets.
My hope is that the corona crisis will help bring us into a new age of cooperation and solidarity and a realization that we're in this together.
This is what a crisis does: It makes you question the status quo. That doesn't mean that after a crisis we move into some kind of utopia. But it is an opportunity for political change.
While it won't solve all the world's ills - and ideas such as a rent cap and more social housing are necessary in places where housing is scarce - a basic income would work like venture capital for the people.
Believing in the good of humanity is a revolutionary act - it means that we don't need all those managers and CEO's, kings and generals. That we can trust people to govern themselves and make their own decisions.
So long as you do not achieve social liberty, whatever freedom is provided by the law is of no avail to you.
I think that where you go wrong is that you imagine that your reasons for living ought to fall on you, ready-made from heaven, whereas we have to find them for ourselves.
Most evolving lineages, human or otherwise, when threatened with extinction, don't do anything special to avoid it.
When you stand up in the morning, you look in the mirror and say, 'I'm black.' No. You wake up and you see yourself as a human being in the world, but you raise discussion and raise aggression, the anger that you confront every day of your life, whether you want to or not.
The vitality of thought is in adventure. Idea's won't keep. Something must be done about them. When the idea is new, its custodians have fervour, live for it, and, if need be, die for it. Their inheritors receive the idea, perhaps now strong and successful, but without inheriting the fervour; so the idea settles down to a comfortable middle age, turns senile, and dies.
To us, the ashes of our ancestors are sacred and their resting place is hallowed ground.
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