I am like a man so busy in letting rooms in one end of his house, that he can't stop to put out the fire that is burning the other.
Abraham LincolnRead
Do the people of the South really entertain fears that a Republican administration would, directly, or indirectly, interfere with their slaves, or with them, about their slaves? If they do, I wish to assure you, as once a friend, and still, I hope, not an enemy, that there is no cause for such fears.
Interpretation
The quote addresses fears regarding interference with slavery and attempts to reassure the South about the intentions of a Republican administration.
Abraham Lincoln's quote reflects the anxieties of Southern slaveholders concerning the potential impact of a Republican administration on slavery. He aims to allay these fears by assuring them that there is no intention to interfere with their slaves or their practices, emphasizing a need for understanding and dialogue amidst a charged political environment.
In practice
This quote can be used in a discussion about the historical concerns of slaveholders during the Civil War.
I am like a man so busy in letting rooms in one end of his house, that he can't stop to put out the fire that is burning the other.
Sir, my concern is not whether God is on our side; my greatest concern is to be on God's side, for God is always right.
Give me six hours to chop down a tree and I will spend the first four sharpening the axe.
How many legs does a dog have if you call the tail a leg? Four. Calling a tail a leg doesn't make it a leg.
For it has been said, all that a man hath will he give for his life; and while all contribute of their substance the soldier puts his life at stake, and often yields it up in his country's cause. The highest merit, then is due to the soldier.
And having thus chosen our course, without guile, and with pure purpose, let us renew our trust in God, and go forward without fear, and with manly hearts.
Faith is part of who I am, yes. I was raised Christian Scientist. The most important thing I saw every single week on the wall at Sunday school was the Golden Rule: "Do unto others as you would have them do unto you."
Few are those who wish to be endowed with virtue rather than to seem so.
We have become indifferent to content, and react, not even to form, but to technique, to technical efficiency itself.
We are all mediators, translators.
Perhaps the most difficult task for us to perform is to rely on God’s grace and God’s grace alone for our celebration. It is difficult for our pride to rest on grace. Grace is for other people—for beggars. We don’t want to live by a heavenly welfare system. We want to earn our own way and atone for our own sins. We like to think that we will go to heaven because we deserve to be there.
Purity of soul cannot be lost without consent.
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