The great philosophers and the great works are standards for the selection of what is essential. Everything that we do in studying the history of philosophy ultimately serves their better understanding.
Karl JaspersRead
Philosophic meditation is an accomplishment by which I attain Being and my own self, not impartial thinking which studies a subject with indifference.
Interpretation
Philosophic meditation allows for deep self-awareness and understanding of existence, contrasting with detached analysis.
In this quote, Karl Jaspers emphasizes the importance of engaged, personal contemplation as a means to achieve genuine self-understanding and awareness of one's existence. He distinguishes this deep philosophical meditation from mere objective analysis that lacks emotional involvement, suggesting that true understanding of 'Being' requires a personal and introspective approach rather than a detached, indifferent perspective.
In practice
In a philosophy class discussing the meaning of existence.
The great philosophers and the great works are standards for the selection of what is essential. Everything that we do in studying the history of philosophy ultimately serves their better understanding.
The community of masses of human beings has produced an order of life in regulated channels which connects individuals in a technically functioning organisation, but not inwardly from the historicity of their souls.
We must learn to talk with each other, and we mutually must understand and accept one another in our extraordinary differences.
The study of law left me unsatisfied, because I did not know the aspects of life which it serves. I perceived only the intricate mental juggling with fictions that did not interest me.
If philosophy is practice, a demand to know the manner in which its history is to be studied is entailed: a theoretical attitude toward it becomes real only in the living appropriation of its contents from the texts.
Reason is like an open secret that can become known to anyone at any time; it is the quiet space into which everyone can enter through his own thought
Never in all their history have men been able truly to conceive of the world as one: a single sphere, a globe, having the qualities of a globe, a round earth in which all the directions eventually meet, in which there is no center because every point, or none, is center - an equal earth which all men occupy as equals. The airman's earth, if free men make it, will be truly round: a globe in practice, not in theory.
If a man has lost a leg or an eye, he knows he has lost a leg or an eye; but if he has lost a self - himself - he cannot know it, because he is no longer there to know it.
Masonry is too great an institution to have been made in a day, much less by a few men, but was a slow evolution through long time, unfolding its beauty as it grew. Indeed, it was like one of its own cathedrals which one generation of builders wrought and vanished, and another followed, until, amidst vicissitudes of time and change, of decline and revival, the order itself became a temple of Freedom and Fraternity.
What we want is to be real. Let us not appear to be more than we are. Don't let us put on any cant, any assumed humility, but let us be real; that is the delight of God. God wants us to be real men and women, and if we profess to be what we are not, God knows all about us. God hates sham.
With about a dozen assorted ongoing conflicts in the news every day, and with the stories becoming more horrific, the level of sadness becomes unbearable. And what becomes of our planet when that sadness becomes apathy? Because we feel helpless. And we turn our heads and turn the page.
Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? ...If you poison us, do we not die? And if you wrong us, shall we not revenge? If we are like you in the rest, we will resemble you in that. If a Jew wrong a Christian, what is his humility? Revenge. If a Christian wrong a Jew, what should his sufferance be by Christian example?
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