There's a point of poverty at which the spirit isn't with the body all the time. It finds the body really too unbearable. So it's almost as if you were talking to the soul itself. And a soul's not properly responsible.
Interpretation
The quote suggests that extreme poverty can damage the spirit, leading to a disconnection between the soul and the body.
In this quote, Louis-Ferdinand Celine explores the profound effects of poverty on a person's psyche. He suggests that when individuals are subjected to extreme poverty, their spirit may detach from their physical existence due to the unbearable nature of their circumstances. As a result, communication in such a state may transcend the tangible, reflecting a deeper, spiritual dialogue rather than a mere interaction with the physical self, emphasizing the struggle between bodily existence and the essence of the soul.
In practice
In a discussion about the psychological effects of poverty, this quote highlights the disconnection individuals may feel.
Not much music left inside us for life to dance to. Our youth has gone to the ends of the earth to die in the silence of the truth. And where, I ask you, can a man escape to, when he hasn't enough madness left inside him? The truth is an endless death agony. The truth is death. You have to choose: death or lies. I've never been able to kill myself.
To travel is very useful, it makes the imagination work, the rest is just delusion and pain. Our journey is entirely imaginary, which is its strength.
In the kitchens of love, after all, vice is like the pepper in a good sauce; it brings out the flavor, it’s indispensable.
Truth is a pain which will not stop. And the truth of this world is to die. You must choose: either dying or lying. Personally, I have never been able to kill myself
Reason died in 1914, November 1914 ... after that everybody began to rave.
Poor people never, or hardly ever, ask for an explanation of all they have to put up with. They hate one another, and content themselves with that.
Who are you, Master?' he asked. 'Eh, what?' said Tom sitting up, and his eyes glinting in the gloom. 'Don't you know my name yet? That's the only answer. Tell me, who are you, alone, yourself and nameless?
The worst evil is - and that's the product of censorship - is the self-censorship, because that twists spines, that destroys my character because I have to think something else and say something else, I have to always control myself.
Water, like many other resources, is harvested, transported and used throughout all aspects of society. Unlike other resources, water is critical to the survival of all forms of life. The underlying question that sits at the core of my exploration is to what degree can we shape water before it begins to shape us.
When a magician lets you notice something on your own, his lie becomes impenetrable.
The obligation of subjects to the sovereign is understood to last as long, and no longer, than the power lasteth by which he is able to protect them.
An individual, in promoting his own interest, may injure the public interest; a nation, in promoting the general welfare, may check the interest of a part of its members.
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