There's a point of poverty at which the spirit isn't with the body all the time. It finds the body really too unbearable. So it's almost as if you were talking to the soul itself. And a soul's not properly responsible.
Interpretation
The quote suggests that extreme poverty can damage the spirit, leading to a disconnection between the soul and the body.
In this quote, Louis-Ferdinand Celine explores the profound effects of poverty on a person's psyche. He suggests that when individuals are subjected to extreme poverty, their spirit may detach from their physical existence due to the unbearable nature of their circumstances. As a result, communication in such a state may transcend the tangible, reflecting a deeper, spiritual dialogue rather than a mere interaction with the physical self, emphasizing the struggle between bodily existence and the essence of the soul.
In practice
In a discussion about the psychological effects of poverty, this quote highlights the disconnection individuals may feel.
Not much music left inside us for life to dance to. Our youth has gone to the ends of the earth to die in the silence of the truth. And where, I ask you, can a man escape to, when he hasn't enough madness left inside him? The truth is an endless death agony. The truth is death. You have to choose: death or lies. I've never been able to kill myself.
To travel is very useful, it makes the imagination work, the rest is just delusion and pain. Our journey is entirely imaginary, which is its strength.
In the kitchens of love, after all, vice is like the pepper in a good sauce; it brings out the flavor, it’s indispensable.
Truth is a pain which will not stop. And the truth of this world is to die. You must choose: either dying or lying. Personally, I have never been able to kill myself
Reason died in 1914, November 1914 ... after that everybody began to rave.
Poor people never, or hardly ever, ask for an explanation of all they have to put up with. They hate one another, and content themselves with that.
Envy is the central fact of American life.
We must never forget that we may also find meaning in life even when confronted with a hopeless situation, when facing a fate that cannot be changed. For what then matters is to bear witness to the uniquely human potential at its best, which is to transform a personal tragedy into a triumph, to turn one's predicament into a human achievement. When we are no longer able to change a situation-just think of an incurable disease such as inoperable cancer-we are challenged to change ourselves.
Racial prejudice, anti-Semitism, or hatred of anyone with different beliefs has no place in the human mind or heart.
I was never one to patiently pick up broken fragments and glue them together again and tell myself that the mended whole was as good as new. What is broken is broken - and I'd rather remember it as it was at its best than mend it and see the broken places as long as I lived.
... when the struggle seems to be drifting definitely towards a world social democracy, there may still be very great delays and disappointments before it becomes an efficient and beneficent world system. Countless people ... will hate the New World Order and will die protesting against it. When we attempt to evaluate its promise, we have to bear in mind the distress of a generation or so of malcontents, many of them quite gallant and graceful-looking people.
For they, the philosophers, were considered teachers of right living, which is far more excellent, since to speak well belongs only to a few, but to live well belongs to all.
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