Longing is a compass that guides us through life. We may never get what we really want, that's true, but every step along the way will be determined by it.
Joan D. ChittisterRead
The question is not, do we go to church; the question is, have we been converted. The crux of Christianity is not whether or not we give donations to popular charities but whether or not we are really committed to the poor.
Interpretation
The focus should be on genuine personal transformation and commitment rather than mere outward actions.
This quote emphasizes the importance of sincere belief and commitment in Christianity, suggesting that the true measure of faith lies not in religious attendance or charitable donations, but in the depth of our personal conversion and dedication to helping those in need. It challenges followers to reflect on their true motivations and the authenticity of their actions in relation to their faith.
In practice
In a sermon about true faith and commitment to God.
Longing is a compass that guides us through life. We may never get what we really want, that's true, but every step along the way will be determined by it.
Feminism without spirituality runs the risk of becoming what it rejects: an elitist ideology, arrogant, superficial and separatist, closed to everything but itself. Without a spiritual base that obligates it beyond itself, calls it out of itself for the sake of others, a pedagogical feminism turned in on itself can become just one more intellectual ghetto that the world doesn’t notice and doesn’t need.
We talk religion in a world that worships the bread but does not distribute it, that practices ritual rather than righteousness, that confesses but does not repent.
Hospitality means we take people into the space that is our lives and our minds and our hearts and our work and our efforts. Hospitality is the way we come out of ourselves. It is the first step towards dismantling the barriers of the world. Hospitality is the way we turn a prejudiced world around, one heart at a time.
It is a pathetic moment in the history of the human condition when the outside world tells us who and what we are - and we start to believe it ourselves. Then, bent over from the weight of the negativity, we start to wither on the outside.
To be contemplative we must remove the clutter from our lives, surround ourselves with beauty, and consciously, relentlessly, persistently, give clutter away until the tiny world for which we ourselves are responsible begins to reflect the raw beauty that is God.
Religion is the possibility of the removal of every ground of confidence except confidence in God alone.
What we must understand is that the industries, processes, and inventions created by modern science can be used either to subjugate or liberate. The choice is up to us.
When you realize the value of all life, you dwell less on what is past and concentrate more on the preservation of the future.
When it comes to my own turn to lay my weapons down, I shall do so with thankfulness and fatigue, and whatever be my destiny afterward, I shall be glad to lie down with my fathers in honor. It is human at least, if not divine.
As the skies appear to a man, so is his mind. Some see only clouds there; some, prodigies and portents; some rarely look up at all; their heads, like the brutes,' are directed toward Earth. Some behold there serenity, purity, beauty ineffable. The world runs to see the panorama, when there is a panorama in the sky which few go to see.
The ideal of a single civilization for everyone, implicit in the cult of progress and technique, impoverishes and mutilates us
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