Longing is a compass that guides us through life. We may never get what we really want, that's true, but every step along the way will be determined by it.
Joan D. ChittisterRead
Feminism without spirituality runs the risk of becoming what it rejects: an elitist ideology, arrogant, superficial and separatist, closed to everything but itself. Without a spiritual base that obligates it beyond itself, calls it out of itself for the sake of others, a pedagogical feminism turned in on itself can become just one more intellectual ghetto that the world doesn’t notice and doesn’t need.
Interpretation
The quote emphasizes the importance of spirituality in feminism to avoid elitism and self-absorption.
Joan D. Chittister argues that feminism must be grounded in spirituality to prevent it from becoming an exclusive and superficial ideology. She warns that without a deeper purpose that reaches beyond itself, feminism risks becoming an insular pursuit that fails to address broader societal needs and solidarity with others, ultimately becoming a disconnected intellectual exercise rather than a force for genuine change.
In practice
During a women's leadership conference to inspire attendees about the multifaceted aspects of feminism.
Longing is a compass that guides us through life. We may never get what we really want, that's true, but every step along the way will be determined by it.
We talk religion in a world that worships the bread but does not distribute it, that practices ritual rather than righteousness, that confesses but does not repent.
Hospitality means we take people into the space that is our lives and our minds and our hearts and our work and our efforts. Hospitality is the way we come out of ourselves. It is the first step towards dismantling the barriers of the world. Hospitality is the way we turn a prejudiced world around, one heart at a time.
The question is not, do we go to church; the question is, have we been converted. The crux of Christianity is not whether or not we give donations to popular charities but whether or not we are really committed to the poor.
It is a pathetic moment in the history of the human condition when the outside world tells us who and what we are - and we start to believe it ourselves. Then, bent over from the weight of the negativity, we start to wither on the outside.
To be contemplative we must remove the clutter from our lives, surround ourselves with beauty, and consciously, relentlessly, persistently, give clutter away until the tiny world for which we ourselves are responsible begins to reflect the raw beauty that is God.
Justice is the loveliest and health is the best. but the sweetest to obtain is the heart's desire.
The mystic cannot wholly do without symbol and image, inadequate to his vision though they must always be: for his experience must be expressed if it is to be communicated, and its actuality is inexpressible except in some hint or parallel which will stimulate the dormant intuition of the reader.
..And the same rapper who revels in a woman's finely proportioned behind may also speak against racism and on behalf of the poor, even as he encourages them not to look at hip-hop as their salvation.
Look to it, my dear friends, that none of you be found Christless at your appearance before him. Those that continue Christless now, will be left speechless then. God forbid that you that have heard so much of Christ, and you that have professed so much of Christ, should at last fall into a worse condition than those that never heard the name of Christ.
I think most people are interested in our origins; once we understand, it might be easier to become the people we'd like to be. Or, better, become the people we think we already are.
I don't believe in the concept of hell, but if I did I would think of it as filled with people who were cruel to animals.
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